Bana Kingdom

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Bana (बाण) or Vana (वाण) was a dynasty based in South India, who claimed descent from king Mahabali. The dynasty takes its name from Bana or Banasura, the son of Mahabali.

Variants

Jat Gotras Namesake

History

The Banas faced opposition from several neighbouring dynasties and served some major dynasties such as the Chalukyas, Cholas and Pandyas as feudatories, sometimes after they were subjugated by them. They also served as Samantas to some dynasties. The Banas had their capital at various places at different times, including Kolar and Gudimallam.[2] The Banas were a native Kannada ruling dynasty.[3]

The earliest mention of the Banas in authentic historical records is in the middle of the fourth century AD, and as the feudatories of the Satavahana and early Pallavas.[4]

But from the actual literature history (Mysore State Gazetteer 1968), The Mahavalis or Brihadbanas who ruled the present Kolar and Chikkaballapur districts of Karnataka are the descendants of King Banasura or King Bana, son of King Mahabali. King Brihadbana was the grandson of Mahabali. Last known ruling king of this generation was King Sambayya. They were in constant conflicts with Nolambas and Western Gangas of the Kolar region. They had Vaidumbas as their allies. They had the present day Avani region (a village in Kolar District) as their capital.

The Bana dynasty had a distinctive emblem, featuring a black flag and a bull crest. An inscription discovered in Mulbagal Taluk dating back to the year 339 AD, written in Sanskrit, begins by praising Shiva, whose throne is said to be on the mountain peak called Nandi. This peak is believed to be the present-day Nandidurga, which is considered to personify Nandi, the bull of Shiva. The inscription documents the grant of the village of Mudiyanur (also known as Chudagrama, a Sanskritized form of Mudiyanur) to 25 Brahmins by Vadhuvallabha-Malladeva-Nandivarma, the son of Vijayaditya Deva and grandson of Nandivarma, a notable figure from Mahabali's dynasty. The king, who was in the town of Avanya (Avani), is credited with bringing prosperity to the Bana dynasty and has been compared to Bodhisattva.

The Banas seem to have been a strong power almost until the decline at the end of the 9th century. In the battle of Soremati about 874, Banas they, together with the Vaidumbas, are said to have defeated the Gangas and the Nolambas. Further, their inscriptions of 898, 905 and 909 A.D. mention no overlord. But all the same, the Banas had adversaries on all sides, and their power was continually being undermined since the close of the 9th century. They ultimately appear to have lost their independence by the first half of the 1Oth century at the latest. If the Nolamba king Mahendra (c. 870-897) is described as the cunning king who has ended the Mahabali family, the Chola king Viranarayana or Parantaka claims in 921 to have uprooted by force two Bana kings and conferred the title of Banadhiraja on the Ganga prince Prithvipathi II, who helped him in this task. In 961, which is the date of the latest Bana inscription in this district, we find one King Sambayya ruling a small district under the Pallava king Iriva or Dilipa. But the Banas did not disappear altogether from the political history, as is evident from the references to them in some later literary works and inscriptions. Stray Bana records have been found outside this district, particularly in the south, as late as the first quarter of the 16th century AD. The history of the Banas, who, during a period of more than a thousand years, moved from district to district, from the Andhra-desha in the north to the Pandya country in the far south where they were governors of Madurai under the Pandya kings, is particularly interesting in that it illustrates the long survival of a dynasty by migrations.

Extent of Bana Kingdom

The Bana Kingdom was made up of various regions at different points in time and was known by the following names:

Perumbanappadi (the great Bana country), of the Sangam period. It is the Tamil equivalent of the 'Country of Brihad-Bana' or 'country of the Brihad (great) Bana'. Perumbanappadi was a large tract of land which lay to the west of Andhrapatha. It had Punganur, Kolar and Srisailam in the west, Kalahasti and Sholingur in the east, while the Palar River formed its Southern boundary.[5][6][7] Its capital was Thiruvallam also known as Vanapuram.[8] Perumbanappadi formed a part of the province of Jayakonda Sola Mandalam [9] and also represented the north-western portions of Thondai-Mandalam.[10]

Balikula Nadu (Kingdom of the Banas). It was made up of parts of modern Chittor, Ananthapur and Cuddapah districts. A portion of Balikula Nadu later included parts of Nellore. The Banas were located in the said regions as early as the 7th century AD and were affiliated with the Tamil Cholas.[11]

Andhrapatha (aka Andhra-desa or Province of the Andhras) traditionally between the Godavari and Krishna rivers.[12] This Bana Kingdom known as Andhrapatha, originally extended as far as Kalahasti in the west and covered the whole of present-day North Arcot district.[13] It also included present day Guntur and flourished under the Satavahanas. Andhrapatha was known to the Tamils as Vadugavalli, Vadugavalli Merku or Vadugavalli 12,000. Andhrapatha was developed into Andhramandala by a grant given by the Bana king, Vadhuvallaba Malladeva Nandivarman in AD 338.[14] Andhrapatha was ruled by Ikshvaku kings, such as Virapurshadatta.[15]

In Medieval South India

The Western Ganga dynasty king, Prithivipati II was conferred the title "lord of the Banas" by Parantaka I Chola after he defeated the Banas. After the Chola King, Parantaka I deprived the Banas of their Andhrapatha kingdom between 909-916 AD, the Banas were subsequently found ruling various parts, such as Nellore, Guntur and Anantapur, as chieftains in medieval Andhra.

In Nellore

An inscription discovered in Sannamur revealed the existence of a Bana dynasty that ruled the northern part of Nellore district in the 11th century AD. The Bana king at that time was named Aggaparaju (also known as Aggraparaju alias Aggappa), who claimed his descent from Mahabali and asserted lordship over Paravipura and Nandagiri. While nothing is known about his predecessors, it is believed that Aggappa may have ruled as a vassal of the Chalukya prince, Vimaladitya.[15]

In Konidena

Churrabali I or Churaballiraja I of the Banas was ruling in Konidena in the 12th century AD. Churaballi II alias Churabbiraju II, served as a Mahamandaleshwara and bore a long prasasti and titles similar to that of Aggapparaju. Hence it is suggested that he was a descendant of Aggappa Raju. Churabbiraju's only record from Konidena dated 1151 AD mentions him as "Mahamandalesvara Berbaha Churraballi Raju". His epithets mention he belonged to Vashista gotra. He claimed lordship over Paravipura and Nandagiri and ruled in a part of Kammanadu.[16]

Other Banas

Chittarasa, figuring in a record of 1122 AD record of Anantapur, was perhaps of Bana lineage.

In the time of Prataparudra of the Kakatiya Dynasty, some Banas are heard of in the Telugu country. They have been mentioned in the work 'Prataparudra Yashobhushana' written by Vidyanatha.

Trivikramadeva claimed a Bana descent and flourished in the 15th century. He wrote Trivikrama Vritti, a work on Prakrit grammar.

The last date for the Vijayanagar Viceroys (Nayaks) of Madurai claiming a Bana descent is 1546 AD. [17]

Brihatphala

Based on the copper plates of Jayavarman Brihat-Phalayana, it has been suggested that Brihat-Phala means the same as Brihad-Bana, where phala and bana both have the same meaning as 'arrowhead'.[18] The Brihat-phalayanas ruled in regions around Masulipatnam around the 3rd century AD.[19] Additionally, the Saka Mahakshatrapas of Ujjain claimed Brihatphala (Bahaphala) gotra and were linked with the Ikshvakus.[20] A record of the Ikshvakus of the Guntur-Krishna region mentions that a queen named Varma Bhatarika, the wife of Maharaja Ehuvula Chantamula, and daughter-in-law of Maharaja Chantamula, is said to have belonged to Bahapala (that is, Brihat-phala or Brihatphalayana) gotra and is said to have been the daughter of a Mahakshatrapa.[21][22] It may therefore be surmised that Brihatphala was possibly used as a gotra name to indicate descent from Brihad-Bana.

Bana kings

Some Bana kings mentioned in various historical sources are:

In Sangam literature

An ancient Tamil poem of the Sangam period, describes a scene in front of a Vanar Palace as below:

Poets are leaving the palace with plenty of gifts from the King, while the arrested rulers of smaller regions of the Kingdom, who have failed to pay tribute to the King and waiting for the King's pardon happen to see the poets leaving with expensive gifts which are actually things seized by the King from them. One of them, seeing the gifts, says that it is his horse that one the poet takes away, while another one points out to his elephant, similarly and so on goes the poem, capturing the might of ancient Vanars. This poem explains the wealth and power of Southern Vanars. Kalki, in his historic novel Ponniyin Selvan, describes a scene in which the protagonist, Vallavaraiyan Vandiyadevan, who he claims to be of Vanar descent, broods over the fall of his clan, singing this poem.

Titles

The Bana Chieftains held various titles in different regions and at different times, including Vanar, Vanara, Vanavarayar, Vanakovarayar, Ponparappinan, and some claimed titles such as "Vaana-Kulothoman," "Ganga-kula-uthaman," and "Kaangeyar," among others.

Banatirtha

Banatirtha (बाणतीर्थ): Sage Sankha explained at this juncture the story of Banatirtha to king Virasena. When Siva burnt down Tripuras, he had used Earth as chariot, Brahma as charioteer, Meru mountain as bow and Vishnu as arrow. The arrow destroyed the three Asuras and their mobile forts; but the wrath in the arrow did not get extinguished. Hence Siva buried the arrow in a pit in Malayaparvatha. Vishnu resided there as arrow for ten thousand years, heating up the land massively. When the waters of Tamraparni dropped into the pit, there was heavy mist going up owing to the pent up heat; it looked like the hiss of Nagaraja of Patala. As the heat spread in all directions, Devas, Siddhas and others in aerial route started crying in agony.[23]

Tamraparni (ताम्रपर्णी) is an ancient name of a river proximal to Tirunelveli district in the Indian state of Tamil Nadu.

There is a cave above the Bana Tirtha near Papanasam, Tirunelveli District, Tamil Nadu.[24]

पाली, बिलासपुर (छत्तीसगढ़)

पाली (AS, p.554): जिला बिलासपुर मध्य प्रदेश में रतनपुर के निकट एक ग्राम जहां मध्य प्रदेश का एक अति प्राचीन शिव मंदिर स्थित है. इसका निर्माण वाणवंशीय राजा विक्रमादित्य ने 870-895 ई. में करवाया था. कलचुरी नरेश जाजल्ल देव (1095-1120) ने इस मंदिर का जीर्णोद्धार करवाया था. इस तथ्य का 'जाजल्लदेवस्यकीर्तिरियम्' वाक्य द्वारा किया गया है. मंदिर की शिल्पकारी सूक्ष्म तथा सुंदर है और आबू के जैन मंदिरों की कला की याद दिलाती है.[25]

See also

References

  1. ↑ Corpus Inscriptionium Indicarium Vol IV Part 2 Inscriptions of the Kalachuri-Chedi Era, Vasudev Vishnu Mirashi, 1955, p.417-419
  2. ↑ The history of Andhra country, 1000 C.E.-1500 C.E, By Yashoda Devi, p.384
  3. ↑ R, Narasimhacharya (1942). History of Kannada Language. Asian Educational Services. p. 49. I
  4. ↑ Karnataka through the ages: from prehistoric times to the day of the independence of India, Ranganath Ramachandra Diwakar, Literary and Cultural Development Department, Government of Mysore, p.129-130.
  5. ↑ Sailendra Nath Sen. (1988). Ancient Indian History and Civilization. New Age International Publishers. pp. 469–476. ISBN 9788122411980.
  6. ↑ Feudatories of South Indi
  7. ↑ The Tirumala Temple, by N Ramesan, p.17-18
  8. ↑ The early Chōḷas history, art, and culture, by S.Swaminathan, p.46
  9. ↑ South Indian Inscriptions: Miscellaneous inscriptions in Tamil, by Eugen Hultzsch, Hosakote Krishna Sastri, Archaeological Survey of India, p. 89 and p.113
  10. ↑ Trade, ideology, and urbanization: South India 300 BC to AD 1300, by Radha Champakalakshmi, p.374
  11. ↑ Buddhist remains in Āndhra and the history of Āndhra between 224 & 610 A.D, by KR Subramanian, p.14
  12. ↑ Foundations of Indian culture, By Govind Chandra Pande, p. 30
  13. ↑ The history of Andhra country, 1000 A.D.-1500 A.D, By Yashoda Devi, p.384
  14. ↑ Journal of Indian history, Volume 45, By University of Kerala, p.481-482
  15. ↑ Malwa through the ages, from the earliest times to 1305 A.D, by Kailash Chand Jain, p.177
  16. ↑ The history of Andhra country, 1000 A.D.-1500 A.D, by Yashoda Devi, p.385-386
  17. ↑ The history of Andhra country, 1000 AD-1500 AD, by Yashoda Devi, p.384-387
  18. ↑ The Journal of the Bihar Research Society, Volume 19, p.179
  19. ↑ Ancient India, By Ramesh Chandra Majumdar, p.385
  20. ↑ Department of Archeology Annual Report on Indian Epigraphy for 1961-58, p.4
  21. ↑ Epigraphia Indica, Volume 34, by Devadutt Bhandarkar, p.21
  22. ↑ Rural studies in early Andhra, by PVP Shastry, p.198
  23. ↑ https://www.kamakoti.org/kamakoti/articles/thamirabarani-mahatmyam.html
  24. ↑ https://www.esamskriti.com/e/History/Great-Indian-Leaders/Lives-of-Indian-Saints-11.aspx
  25. ↑ Aitihasik Sthanavali by Vijayendra Kumar Mathur, p.554
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