Ghiyasuddin

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Author:Laxman Burdak, IFS (R)

Ghiyasuddin (r.1469 - 1500) or Ghiyath Shah, also known as Ghiyas-ud-Din Shah was a Sultan of the Malwa Sultanate in the fifteenth century. The son of his predecessor Mahmud Shah I, he reigned from 1469 to 1500. A military leader before his accession, he was known during his reign for his religious devotion and cultural life. During his reign, the Nimatnama-i-Nasiruddin-Shahi was written and illustrated.

His exiled son Nasir-ud-Din Shah revolted and took the throne in October 1500. Ghiyasuddin was found dead four months later and is believed to have been poisoned by his son and successor.

History

The eldest son of Mahmud, Ghiyath served his father as a military leader. He was made Shah at the death of his father in 1469.[1] According to Firishta, shortly after his accession, he held a grand feast at which he announced that after thirty-four years on the field he was yielding his military rule to his son.[2] He was also known as Ghiyas-ud-Din Shah and Ghiyasuddin.[3]

Ghiyasuddin then retired to a life away from the battlefield, constructing the palace of Jahaz Mahal, and created a court that was a place of culture. He was also known as an eccentric lover of art. For example, Nimatnama-i-Nasiruddin-Shahi (Book of Delights)[4] is a cookery book produced between 1495 and 1505 for the sultan that is richly illustrated in a fusion of Persian and pre-Islamic Indian styles. The book contains fifty images, including the sultan, servants, landscapes and buildings as well as food preparation.[5]

He was devoutly religious. He abstained from intoxicating drink and foods forbidden on religious grounds.[6] According to Firishta, he gave instructions to his attendants that he should always be woken at the hour of prayer and that they were known to pull him out of bed while he was asleep.[7] He was a follower of Moinuddin Chishti and is believed to have erected a 23-metre (75 ft) high ceremonial gateway named Buland Darwaza at the Ajmer Sharif Dargah in honour of the scholar.[8]

Towards the end of his life, there was conflict between his eldest son Nasir-ud-Din Shah, who had commanded the army, and his youngest son Ala-ud-Din. Nasir-ud-Din was chased from the capital Mando in 1499, but ultimately triumphed, returning to the palace on 22 October 1500. Nasir-ud-Din then executed his brother, along with his children and the rest of his family, and was formally crowned. Ghiyasuddin was found dead four months later, widely believed to have been poisoned by his son and successor.[9]

Attitude towards women

There were allegedly 12,000 women in Ghiyasuddin's court, including musicians, dancers and wrestlers.[10] Ghiyath was interested in female education and set up a Madrasa in Sarangpur to teach the women of his court. Tutors were engaged to teach the royal princesses and over seventy women were well versed in the Quran.[11]

(102) Chopada Pati Inscriptions of of 1256, 1497 AD

(102) Chopada Pati Inscriptions of 1256, 1497 AD
(In situ)

Source - Inscriptions in the Central Provinces and Berar by Rai Bahadur Hira Lal, Nagpur, 1932,pp.57-58

[p.57]: Chopada Pati (चोपड़ा पटी) also known as Chandi Chopada is 20 miles from Damoh. There is a temple here in which a big idol has on its pedestal an inscription of none lines dated in what appears to be samvat 1313 (=1256 AD) during the reign of Narsimhadeva (नरसिंहदेव). On a wall of this temple there is another record dated in samvat 1554 (1497 AD) mentioning the name of Sultan Gayas Shah, [p.58]: of Mandogadh (Mandu) and mentioning Damanakanagara (दमनकनगर ) Mukte (Jagir) which appears to be the old name of Damoh.

(Hiralal's Damoh Dipaka, 2nd edition, page 79)

Wiki editor Note:

References

  1. ↑ Singh, Nagendra Kr; Singh, Nagendra Kumar (2000). International Encyclopaedia of Islamic Dynasties. New Delhi: Anmol Publications. ISBN 978-8126104031.
  2. ↑ Firishta, Mahomed Kasim (1829). History of the Rise of the Mahometan Power in India, till the year A.D. 1612, Volume IV. Translated by Briggs, John. London: Longman, Rees, Orme, Brown and Green. pp. 236–239.
  3. ↑ Sharma, Santosh Kumar (2005). Honey and Its Ayurvedic Approach. Jaipur: Publication Scheme. p. 35. ISBN 978-8181820105.
  4. ↑ Dalrymple, William (January 2017). "Scents and sensuality". 1843. Economist Group.
  5. ↑ Avari, Burjor (2013). Islamic Civilization in South Asia: A history of Muslim power and presence in the Indian subcontinent. London: Routledge. p. 96. ISBN 978-0415580625.
  6. ↑ Ghosh, Suresh Chandra (2001). History of Education in India. Delhi: Low Price Publications. p. 81. ISBN 978-8175361935.
  7. ↑ Firishta, Mahomed Kasim (1829). History of the Rise of the Mahometan Power in India, till the year A.D. 1612, Volume IV. Translated by Briggs, John. London: Longman, Rees, Orme, Brown and Green. pp. 236–239.
  8. ↑ Currim, Mumtaz; Michell, George (2004). Dargahs, Abodes of the Saints. Mumbai: Marg Publications. p. 59. ISBN 978-8185026657.
  9. ↑ Allan, John Andrew; Dodwell, Henry Herbert (1936). The Cambridge Shorter History of India. Cambridge: Cambridge University Press. p. 307.
  10. ↑ Gupta, Kamala (2003). Women In Hindu Social System (1206-1707 A.D.). New Delhi: Inter India Publications. p. 178. ISBN 978-8121004145.
  11. ↑ Iftikhar, Rukhsana (2016). Indian Feminism: Class, Gender & Identity in Medieval Ages. Chennai: Notion Press.
  12. ↑ Inscriptions in the Central Provinces and Berar by Rai Bahadur Hira Lal, Nagpur, 1932,pp.57-58
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