Pella

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Pella (Greek: Πέλλα, Pélla) is an ancient city located in Central Macedonia, Greece, best known as the historical capital of the ancient Greek kingdom of Macedon and birthplace of Alexander the Great. On the site of the ancient city is the Archaeological Museum of Pella.

Etymology

A common folk etymology is traditionally given for the name Pella, deriving it from the Ancient Greek word pélla (πέλλα), "stone", and it appears in some toponyms in Greece like Pallini (Παλλήνη).[1][2][3] With the prefix a- it forms the Doric apella, meaning in this case fence, enclosure of stone.[4] The word apella originally meant fold, fence for animals, and then assembly of people into the limits of the square.[5][6] Τhe original meaning was " wooden bowl", and later it meant "stone".[7] R. S. P. Beekes has suggested a Pre-Greek proto-form *πελσα[8]

Jat clans

History

In Antiquity, Pella was a strategic port connected to the Thermaic Gulf by a navigable inlet, but the harbour and gulf have since silted up, leaving the site landlocked.

Pella is first mentioned by Herodotus of Halicarnassus (VII, 123) in relation to Xerxes' campaign and by Thucydides (II, 99,4 and 100,4) in relation to Macedonian expansion and the war against Sitalces, the king of the Thracians.

It was probably built as the capital of the kingdom by Archelaus I, replacing the older palace-city of Aigai[9] although there appears to be some possibility that it may have been created by Amyntas.

Archelaus invited the painter Zeuxis, the greatest painter of the time, to decorate his palace. He also later hosted the poet Timotheus of Miletus and the Athenian playwright Euripides who finished his days there writing and producing Archelaus. Euripides Bacchae was first staged here, about 408 BC. According to Xenophon, in the beginning of the 4th century BC Pella was the largest Macedonian city.[10] It was the birthplace and seats of Philip II, in 382 BC and of Alexander the Great, his son, in 356 BC.

It became the largest and richest city in Macedonia and flourished particularly under Cassander's rule. The reign of Antigonus most likely represented the height of the city's prosperity, as this is the period which has left us most archaeological remains. The famous poet Aratus died in Pella c. 240 BC.

Pella is further mentioned by Polybius and Livy as the capital of Philip V and of Perseus during the Macedonian Wars fought against the Roman Republic.

In 168 BC, it was sacked by the Romans, and its treasury transported to Rome, and Livy reported how the city looked in 167 BC to Lucius Aemilius Paulus Macedonicus, the Roman who defeated Perseus at the battle of Pydna:

…[Paulus] observed that it was not without good reason that it had been chosen as the royal residence. It is situated on the south-west slope of a hill and surrounded by a marsh too deep to be crossed on foot either in summer or winter. The citadel the "Phacus," which is close to the city, stands in the marsh itself, projecting like an island, and is built on a huge substructure which is strong enough to carry a wall and prevent any damage from the infiltration from the water of the lagoon. At a distance it appears to be continuous with the city wall, but it is really separated by a channel which flows between the two walls and is connected with the city by a bridge. Thus it cuts off all means of access from an external foe, and if the king shut anyone up there, there could be no possibility of escape except by the bridge, which could be very easily guarded.[11]

Pella was declared capital of the 3rd administrative division of the Roman province of Macedonia, and was possibly the seat of the Roman governor. Activity continued to be vigorous until the early 1st century BC and, crossed by the Via Egnatia,[12] Pella remained a significant point on the route between Dyrrachium and Thessalonika.

In about 90 BC the city was destroyed by an earthquake; shops and workshops dating from the catastrophe have been found with remains of their merchandise, though the city was eventually rebuilt over its ruins. Cicero stayed there in 58 BC, though by then the provincial seat had already transferred to Thessalonika.

Pella was promoted to a Roman Colony sometime between 45 and 30 BC and its currency was marked Colonia Iulia Augusta Pella. Augustus settled peasants there whose land he had usurped to give to his veterans (Dio Cassius LI, 4). But, unlike other Macedonian colonies such as Philippi, Dion, and Cassandreia, it never came under the jurisdiction of ius Italicum or Roman law. Four pairs of colonial magistrates (duumvirs quinquennales) are known for this period.

The decline of the city was rapid, in spite of being a Colonia: Dio Chrysostom (Or. 33.27) and Lucian both attest to the ruin of the ancient capital of Philip II and Alexander, though their accounts may be exaggerated. In fact, the Roman city was somewhat to the west of and distinct from the original capital, which explains some contradictions between coinage, epigraphs, and testimonial accounts. Despite its decline, archaeology has shown that the southern part of the city near the lagoon continued to be occupied until the 4th century.[13]

(This is not to be confused with Pella, Jordan to which ancient sources report Christians fled from Jerusalem in 66 AD.).[14]

In about 180 AD, Lucian of Samosata could describe it in passing as "now insignificant, with very few inhabitants".[15]

In the Byzantine period, the Roman site was occupied by a fortified village.

Excavations

Excavations there by the Greek Archaeological Service begun in 1957 revealed large, well-built houses with colonnaded courts and rooms with mosaic floors portraying such scenes as a lion hunt and Dionysus riding a panther. In modern times it finds itself as the starting point of the Alexander The Great Marathon, in honour of the city's ancient heritage.[16]

Archaeology

The site was explored by 19th-century voyagers including Holand, Pouqueville, Beaujour, Cousinéry, Delacoulonche, Hahn, Glotz and Struck, based on the descriptions provided by Titus Livius,. The first excavation was begun by G. Oikonomos in 1914–15. The modern systematic exploration of the site began in 1953 and work has continued since then uncovering significant parts of the extensive city.

In February 2006, a farmer accidentally uncovered the largest tomb ever found in Greece. The names of the noble ancient Macedonian family are still on inscriptions and painted sculptures and walls have survived. The tomb dates to the 2nd or 3rd century BC.[17] Overall, archaeologists have uncovered 1,000 tombs since the year 2000, but these only represent an estimated 5% of the site. In 2009 some 43 graves containing rich and elaborate grave goods were found and in 2010 some 37 tombs dating from 650 to 280 BC were discovered containing rich ancient Macedonian artifacts ranging from ceramics to precious metals. One of the tombs was the final resting place of a warrior from the 6th century BC with a bronze helmet with a gold mouthplate, weapons and jewellery.[18]

Language

The question of what language was spoken in ancient Macedonia has been debated by Greek, Macedonian, and other scholars. The discovery of the Pella curse tablet in 1986, found in Pella, the ancient capital of Macedon, has given us a text written in a distinct Doric Greek idiom.[19] Ιt contains a curse or magic spell (Greek: κατάδεσμος, katadesmos) inscribed on a lead scroll, dated to the first half of the 4th century BC (c. 375–350 BC). It was published in the Hellenic Dialectology Journal in 1993. It is one of four texts[20] found until today that might represent a local dialectal form of ancient Greek in Macedonia, all of them identifiable as Doric. These confirm that a Doric Greek dialect was spoken in Macedonia, as was previously expected from the West Greek forms of names found in Macedonia. As a result, the Pella curse tablet has been forwarded as a strong argument that the Ancient Macedonian language was a dialect of North-Western Greek, part of the Doric dialects.[21]

References

  1. Πέλλα / Pella, Henry George Liddell, Robert Scott, A Greek–English Lexicon
  2. Hesych.: Schol.U.Demosth.: Martin Nilsson, Die Geschichte der Griechische Religion, vol. I (C. H. Beck), 1955, p. 558
  3. Παλλήνη
  4. Nilsson, Vol. I, p. 558
  5. ἀπελλάζω
  6. Heshych. ἀπέλλαι (apellai), σηκοί "folds", εκκλησίαι "assemblies", ἀρχαιρεσίαι "elections": Nilsson Vol. I, p. 556
  7. πέλλα
  8. R. S. P. Beekes (Etymological Dictionary of Greek, Brill, 2009, p. 1168).
  9. J. Roisman, I. Worthington. A Companion to Ancient Macedonia. John Wiley and Sons, 2010. p. 92
  10. Xenophon: Hellenica, 5.2.13
  11. Titus Livius History of Rome Vol. VI
  12. Strabo VII, 323
  13. "The Archaeological Museum of Pella | Multimedia". Latsis Foundation.
  14. "The Story of the Church, Second and enlarged edition", A.M. Renwick and A.M. Harman, 1985, p18
  15. Lucian of Samosata: Alexander the false prophet, The Tertullian Project.
  16. Presentation Archived 2015-07-02 at the Wayback Machine.. Alexander the Great Marathon.
  17. "Greek tomb find excites experts". BBC News Online. 2006-02-12.
  18. "The History Blog » Blog Archive » 37 more ancient Macedonian tombs found in Pella". www.thehistoryblog.com.
  19. Fantuzzi & Hunter 2004, p. 376; Voutiras 1998, p. 25; Fortson 2010, p. 464; Bloomer 2005, p. 195
  20. O’Neil, James. 26th Conference of the Australasian Society for Classical Studies, 2005.
  21. Masson & Dubois 2000, p. 292: "...<<Macedonian Language>> de l'Oxford Classical Dictionary, 1996, p. 906: