Cassandra
Author:Laxman Burdak, IFS (R) |
Cassandra was an island mentioned by Pliny.[1]
Variants
Jat Gotras Namesake
History
Cassandra Greek mythology
Cassandra or Kassandra (/kəˈsændrə/;[2] Ancient Greek: Κασσάνδρα, pronounced [kas:ándra], also Κασάνδρα, and sometimes referred to as Alexandra)[3] in Greek mythology was a Trojan priestess dedicated to the god Apollo and fated by him to utter true prophecies but never to be believed. In modern usage her name is employed as a rhetorical device to indicate a person whose accurate prophecies, generally of impending disaster, are not believed.
Cassandra was a daughter of King Priam and Queen Hecuba of Troy. Her elder brother was Hector, the hero of the Greek-Trojan war. The older and most common versions of the myth state that she was admired by the god Apollo, who sought to win her love by means of the gift of seeing the future. According to Aeschylus, she promised him her favours, but after receiving the gift, she went back on her word. As the enraged Apollo could not revoke a divine power, he added to it the curse that nobody would believe her prophecies. In other sources, such as Hyginus and Pseudo-Apollodorus, Cassandra broke no promise to Apollo but rather the power of foresight was given to her as an enticement to enter into a romantic engagement, the curse being added only when it failed to produce the result desired by the god.
Later versions on the contrary describe her falling asleep in a temple, where snakes licked (or whispered into) her ears which enabled her to hear the future. A snake as a source of knowledge is a recurring theme in Greek mythology, though sometimes the snake brings understanding of the language of animals rather than an ability to know the future. Likewise, prophets without honor in their own country reflect a standard narrative trope.
Etymology
R. S. P. Beekes[4] cites García Ramón's derivation of the name from the Proto-Indo-European root *(s)kend- "raise". The Online Etymology Dictionary states "though the second element looks like a fem. form of Greek andros "of man, male human being." Watkins suggests PIE *(s)kand- "to shine" as source of second element. The name also has been connected to kekasmai "to surpass, excel.[5]"
Mention by Pliny
Pliny[6] mentions The Persian And The Arabian Gulfs. ....Here Persis begins, at the river Oratis13, which separates it from Elymais.14 Opposite to the coast of Persis, are the islands of Psilos, Cassandra, and Aracia, the last sacred to Neptune15, and containing a mountain of great height. Persis16 itself, looking towards the west, has a line of coast five hundred and fifty miles in length; it is a country opulent even to luxury, but has long since changed its name for that of "Parthia."17 I shall now devote a few words to the Parthian empire.
13 Now the Tab, falling into the Persian Gulf.
14 A district of Susiana, extending from the river Euleus on the west, to the Oratis on the east, deriving its name perhaps from the Elymæi, or Elymi, a warlike people found in the mountains of Greater Media. In the Old Testament this country is called Elam.
15 Ptolemy says that this last bore the name of "Alexander's Island."
16 Persis was more properly a portion only or province of the ancient kingdom of Persia. It gave name to the extensive Medo-Persian kingdom under Cyrus, the founder of the Persian empire, B.C. B.C. 559.
17 The Parthi originally inhabited the country south-east of the Caspian, now Khorassan. Under Arsaces and his descendants, Persis and the other provinces of ancient Persia became absorbed in the great Parthian empire. Parthia, with the Chorasmii, Sogdii, and Arii, formed the sixteenth satrapy under the Persian empire. See c. 16 of this Book.
References
- ↑ Natural History by Pliny Book VI/Chapter 28
- ↑ Avery, Catherine B. (1962). New Century Classical Handbook. New York: Appleton-Century-Crofts. p. 258.
- ↑ Lycophron, Alexandra 30; Pausanias, 3.19, 3.26.
- ↑ R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 654
- ↑ https://www.etymonline.com/word/cassandra
- ↑ Natural History by Pliny Book VI/Chapter 28