Greuthungi

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Author:Laxman Burdak, IFS (R)

Greuthungi (ग्रुथुंगी) were a Gothic people who lived on the Pontic steppe between the Dniester and Don Rivers in what is now Ukraine, in the 3rd and the 4th centuries.[1] They had close contacts with the Tervingi, another Gothic people, who lived west of the Dniester River. To the east of the Greuthungi, living near the Don river, were the Alans.

Variants

History

When the Huns arrived in the European Steppe region in the late 4th century, first the Alans were forced to join them, and then a part of the Greuthungi. Alans and Goths became an important part of Attila's forces, together with other eastern European peoples. Many Greuthungi, together with some Alans and Huns, crossed the Lower Danube to join a large group of Tervingi who had entered the Roman Empire in 376. These peoples defeated an imperial army in the Battle of Adrianople in 378, and came to a settlement agreement within the Roman empire by 382 AD. The original tribal names of the Goths fell out of use within the empire. Many of the 382 settlers appear to have become an important component of the Visigoths who formed under Alaric I.

Based upon interpretations of the Getica by the 6th century writer Jordanes, although it never mentions the Greuthungi, the Greuthungi are strongly associated with both the Gothic king Ermanaric, and the later Amal dynasty who were among Attila's Goths. After the collapse of Attila's empire, the Amals founded the Ostrogothic kingdom in the Roman Balkans.

Etymology

The root greut- is probably related to the Old English greot, meaning "gravel, grit, earth", thus implying that the name refers to a geographical region where the Greuthungi lived.[2][3]

It has been argued, for example by Herwig Wolfram, who agrees with the older position of Franz Altheim that this is part of a body of evidence that geographic descriptors were commonly used to distinguish people living north of the Black Sea — both before and after Gothic settlement there.[4]

More specifically, Wolfram argues that the name Greuthungi may indicate that they lived on gritty steppes or "pebbly coasts", and should be seen as contrasting with the Tervingi Goths, whose name may be related to the English word "tree" and indicate a forest origin.[5]

Another proposal is that the name of the Greuthungi goes back to a time when Goths apparently lived near the Vistula, and that the name is connected to the Polish place-name on that river, Grudziądz.[6][7]

It has also been proposed that the name Greuthungi has pre-Pontic Scandinavian origins, earlier than the Vistula settlement.Wolfram for example notes that J. Svennung, has proposed that it may mean "rock people", and refer to a rocky homeland west of the Gauts in what is today Götaland in southern Sweden.[8]

It has also been noted by some scholars, starting with Karl Müllenhoff in the 19th century, that in a list of peoples living on the island of Scandza, Jordanes listed "Mixi, Evagre, and Otingis" among those who "live like wild animals in rocks hewn out like castles".[9]Müllenhoff proposed that the last part referred to the Greutungi, but no consensus has arisen to explain all the names of peoples in this list.[10]

Jat Clans

Greuthungi is another name of the Ostrogoths = Eastern Goths. Goths is variant of Jats.

History

An unreliable later text, the Historia Augusta text concerning the Emperor Probus (died 282), mentions the Greuthungi together with Vandals and Gepids, who were supposedly settled in Thrace, together with 100,000 Bastarnae. While the Bastarnae remained faithful, the other three peoples broke faith and were crushed by Probus, according to this account.[11] Still more doubtful, in the Historia Augusta article for Emperor Claudius Gothicus (reigned 268-270), the following list of "Scythian" peoples is given who had been conquered by that emperor when he earned his title "Gothicus": "peuci trutungi austorgoti uirtingi sigy pedes celtae etiam eruli". These words are traditionally edited by modern to include well-known peoples: "Peuci, Grutungi, Austrogothi, Tervingi, Visi, Gipedes, Celtae etiam et Eruli".[12]

The first event which can confidently be ascribed to the Greuthungi was much later, in the 369 campaign against the Goths by Emperor Valens, in retribution for the support of the usurper Procopius (died 366). This was described by Ammianus Marcellinus writing in the 390s, decades later.[13] Valens crossed the Lower Danube at Novidunum and went deep into Gothic territory where he came across the warlike people called the Greuthungi. Their apparent leader Athanaric who was, in this passage, described by Ammianus as their most powerful judge "iudicem potentissimum", was compelled to flee, and then make a peace agreement in the middle of the Danube, promising to never set foot on Roman soil. This same Athanaric is later described by Ammianus as a judge of the Tervingi, raising questions about the nature of the distinction between the Tervingi and Greuthungi. Ammianus specifically describes the Greuthungi as Goths.[14]

The Greuthungi were next mentioned by Ammianus as defeated by the invading Huns in the early 370s.[15] The Huns first plundered and recruited the Alans of the Don river (the classical Tanais) and then attacked the domain of the warlike monarch King Ermenric, who was apparently king of the Greuthungi, who eventually committed suicide.

Jordanes in his history of the Goths, the Getica, written about 551, does not mention the Greuthungi, but instead writes as if the Ostrogoths and Visigoths of the 5th and 6th centuries already existed in the 3rd and 4th centuries. Jordanes does on the other hand describe a single large Gothic empire until the late 4th-century, ruled by Ermanaric. In contrast, Ammianus Marcellinus, himself writing in the late 4th-century, mentions Ermanaric as the Greuthungi leader, implying that his kingdom was not as large as that described by Jordanes.[16]

According to Ammianus, the defense against the Huns and Alans continued under a new king Vithimer, who also had Hunnic allies on his side. After he died, the defense was led by two generals Alatheus and Saphrax, while Videricus, Vithimer's son, was a boy. In the meantime, Athanaric, now described by Ammianus as leader of the Tervingi, first moved to the Greuthungi position at the Dniester to block the westward movement of the Huns but was defeated, and then moved his people into a more defensible position further west near the Carpathians.

In 376 a large part of the Tervingi were allowed to cross the Lower Danube entering the Roman Empire with weapons, under the command of Fritigern, who had split from Athanaric. As tensions rose, Alatheus and Saphrax also crossed with Greuthingi and their king Videricus, despite their requests for permission having been rejected. Athanaric, who was apparently with them before they crossed, moved instead to a mountainous and forested region called Caucalanda, forcing Sarmatians out of the area. Alans and Huns also crossed in 377. The displacement of the Goths into the Balkans peninsula led to the Gothic War of 376–382 during which the Greuthungi of Alatheus and Saphrax were allied with the Tervingi of Fritigern. Greuthungi cavalry contributed to the decisive Gothic victory at the Battle of Adrianople of 9 August 378. In 382 there a more lasting settlement agreement was made for the large number of Goths to settle peacefully in the Balkans, and contribute to the Roman military. Unfortunately, the details of this agreement are now unclear.

In 380, some of the Greuthungi under Alatheus and Saphrax appear to have separated from the main force of the Tervingi, invading the Diocese of Pannonia in the Northern Balkans, but were defeated by Emperor Gratian. The outcome of this invasion is unclear, it is possible that they were defeated and dispersed by Gratian, or that they reached a separate peace agreement and settled in Pannonia.[17]

Several sources report more Greuthungi who were still outside of the empire in 386, under a leader from outside the Empire named Odotheus. He gathered large forces north of the Lower Danube, including peoples from far away. He attempted to cross the river, but was massacred by a Roman general named Promotus.[18]

It appears to be these Greuthungi were then settled in Phrygia and rebelled in 399-400. They are referred in a poem by Claudian which describes the Ostrogoths and Greuthungi inhabiting that land together, and fighting for the Roman military, ready to be aroused by some small offense, and return to their natural ways.[19] The poem associates this rebellious squadron (alae) in Phrygia with the Roman general of Gothic background, Tribigild. Claudian uses the term Ostrogoth once, and in other references to this same group he more often calls them Greuthungi or "Getic" (an older word, used for Goths generally in this period). Zosimus also mentioned Tribigild and the barbarian forces based in Phrygia, and their rebellion against the eunuch Eutropius the consul (died 399). Gainas, the aggrieved Gothic general sent to fight him, joined forces with him after the death of Eutropius. Zosimus believed that was conspiracy between the two Goths from the beginning.[20]

In contrast, the Amal dynasty, around whom the later and better-known Othogothic kingdom formed, were in neither of these groups who entered the Roman Empire in the 4th century, because into the 5th century they were apparently Gothic leaders within Attila's Hunnic Empire.

Archaeology

In time and geographical area, the Greutungi and their neighbours, the Thervingi, correspond to parts of the archaeological Chernyakhov culture.

Settlement pattern

Chernyakhov settlements cluster in open ground in river valleys. The houses include sunken-floored dwellings, surface dwellings, and stall-houses. The largest known settlement (Budesty) is 35 hectares.[21]

Burial practices

Chernyakhov cemeteries include both cremation and inhumation burials in which the head is to the north. Some graves were left empty. Grave goods often include pottery, bone combs, and iron tools but almost never any weapons.[22]

Relationship with Ostrogoths

The Tervingi were first attested by 291, indicating that different Gothic peoples already had distinct identities and names by that time.[23] The Greuthungi are first named by Ammianus Marcellinus, writing no earlier than 392 and perhaps later than 395.[24] The earliest events where he describes the Grethungi were in the 360s.[25] The Ostrogoths, are also first mentioned in a poem by Claudian which describes the Ostrogoths and Greutungi inhabiting the land of Phrygia.[26]

Despite such records which seem to show the Ostrogoths and Greutungi as distinct, according to Herwig Wolfram, the primary sources either use the terminology of Tervingi/Greutungi or Vesi/Ostrogothi and never mix the pairs.[27] When the names were used together, Wolfram argues that it is significant that the pairing was always preserved, as in Gruthungi, Austrogothi, Tervingi, Visi.[28]

The nomenclature of Greuthungi and Tervingi fell out of use shortly after 400.[29] In general, the terminology of a divided Gothic people disappeared gradually after it entered the Roman Empire.[30]Wolfram believes that because the term Greuthungi was a geographical identifier the terminology dropped out of use after the Goths were displaced by the Hunnic invasions.[31][32] In support of this, Wolfram cites Zosimus as referring to the group of "Scythians" north of the Danube who were called "Greuthungi" by the barbarians north of the Ister in 386.[33] Wolfram concludes that these were in fact the Tervingi who had remained behind after the Hunnic conquest.[34]according to this understanding, the Greuthungi and Ostrogothi were more or less the same people.[35]

That the Greuthungi were the Ostrogothi is an idea derived from the medieval writer Jordanes.[36] He identified the Ostrogothic kings from Theodoric the Great to Theodahad as the heirs of the Greuthungian king Ermanaric. Although Jordanes' explanation of the family succession is in direct conflict with the more reliable and contemporary information of Ammianus, there has been a long tradition of scholarly attempts to reconcile the two accounts, but these have not succeeded in creating any consensus.[37]Peter Heather for example has written that the "Ostrogoths in the sense of the group led by Theoderic to Italy stand at the end of complex processes of fragmentation and unification involving a variety of groups - mostly but not solely Gothic it seems - and the better, more contemporary, evidence argues against the implication derived from Jordanes that Ostrogoths are Greuthungi by another name".[38]

ओस्ट्रोगोथ

ओस्ट्रोगोथ उन लोगों में से एक थे जिन्हें आमतौर पर गोथ के रूप में जाना जाता था। गोथ निचले डेन्यूब और काला सागर के उत्तर के क्षेत्रों में तीसरी शताब्दी में रोमन अभिलेखों में दिखाई देते हैं ।[39]उन्होंने उन लोगों के साथ प्रभाव और रोमन सब्सिडी के लिए प्रतिस्पर्धा की, जो लंबे समय तक इस क्षेत्र में रहते थे, जैसे कि कार्पी, और विभिन्न सरमाटियन, और उन्होंने रोमन सेना में सैनिकों का योगदान दिया। [40] उनकी जर्मन भाषा और भौतिक संस्कृति के आधार पर, यह माना जाता है कि उनकी गोथिक संस्कृति जो मूल रूप से उत्तर में विस्तुला नदी की संस्कृति से निकली है, जो अब पोलैंड में है । [41] गोथ तीसरी शताब्दी तक पहले से ही अपने स्वयं के नामों के साथ उप-समूहों से बने थे। यह इस बात से स्पष्ट है कि तेर्विंगी, जो रोमन साम्राज्य और कार्पेथियन पहाड़ों की सीमा पर थे, का कम से कम एक अवसर पर अलग से उल्लेख किया गया था। [42] ओस्ट्रोगोथ, जिनका उल्लेख बाद तक नहीं किया गया, ग्रुथुंगी से संबद्ध रहे हैं जो आगे पूर्व में रहते थे। तेर्विंगी और ग्रुथुंगी के बीच की विभाजन रेखा डेनिस्टर नदी होने की सूचना अम्मियानस द्वारा दी गई थी। ग्रुथुंगी के पूर्व में डॉन नदी के पास रहने वाले एलन थे । [43]

References

  1. ↑ Heather, Peter (2018). "Greuthungi". In Nicholson, Oliver (ed.). The Oxford Dictionary of Late Antiquity. Oxford University Press. ISBN 9780191744457.
  2. ↑ Schöfeld, Wörterbuch der altgermanischen personen- und völkernamen, p.113
  3. ↑ Burns, Thomas S. (1984), A History of the Ostrogoths, Bloomington: Indiana University Press, p. 30, ISBN 0253206006
  4. ↑ Wolfram, Herwig (1988), History of the Goths, translated by Dunlap, Thomas J., Berkeley: University of California Press, p. 25, ISBN 9780520069831, p. 388 n58)
  5. ↑ Wolfram, Herwig (1988), History of the Goths, translated by Dunlap, Thomas J., Berkeley: University of California Press, p. 25, ISBN 9780520069831
  6. ↑ Green, Dennis (1999). "Linguistic and Literary Traces for the Early Migrations of the Goths". In Heather, Peter (ed.). The Visigoths from the Migration Period to the Seventh Century. Boydell & Brewer Ltd. p. 17. ISBN 9781843830337.
  7. ↑ Wolfram 1988, p. 21.
  8. ↑ Wolfram (1988, p. 388 n58)
  9. ↑ Latin and translation given at Christensen, Arne Søby (2002). Cassiodorus, Jordanes and the History of the Goths: Studies in a Migration Myth. Copenhagen: Museum Tusculanum Press. pp. 267–268. ISBN 9788772897103.
  10. ↑ Christensen 2002, pp. 296–298.
  11. ↑ Historia Augusta, "Probus". See Christensen (2002, p. 212).
  12. ↑ Christensen 2002, pp. 201–205.
  13. ↑ Ammianus Marcellinus, Res Gestae, Book 27, 5.6
  14. ↑ Christensen 2002, p. 212.
  15. ↑ Ammianus Marcellinus, Res Gestae, Book 31.
  16. ↑ Heather, Peter, 1998, The Goths, Blackwell, Malden, pp. 53-55.; Kulikowski, Michael, 2007, Rome's Gothic Wars, Cambridge University Press: Cambridge, pp. 54-56, 111-112.
  17. ↑ Peter Heather, The Fall of the Roman Empire. A New History of Rome and the Barbarians (2005), 183–185.
  18. ↑ Christensen 2002, pp. 213–216.
  19. ↑ Concerning the Phrygian Greuthungi: Claudian, Against Eutropius, 2.141; Commentary relevant to the Greutungi: Wolfram (1988, p. 24, 387fn52), Christensen (2002, pp. 216–217); On the connection to the 386 Greuthungi see Heather, Peter (1988). "The Anti-Scythian Tirade of Synesius' "De Regno"". Phoenix. 42 (2): 156. doi:10.2307/1088231. JSTOR 1088231.; On the dating of Claudian's poem see Long, Jacqueline (1996), "5", Claudian's In Eutropium: Or, How, When, and Why to Slander a Eunuch, ISBN 9780807863053.
  20. ↑ Zosimus, New History, Book 5. For more context on this incident see Cameron, Alan; Long, Jacqueline; Sherry, Lee (1993). Barbarians and Politics at the Court of Arcadius. University of California Press. ISBN 0520065506.
  21. ↑ Heather, Peter; Matthews, John (1991), The Goths in the Fourth Century, Liverpool: Liverpool University Press, pp. 52–54, ISBN 9780853234265
  22. ↑ Heather & Matthews 1991, pp. 54–56.
  23. ↑ Wolfram, 24.
  24. ↑ Wolfram, 24.
  25. ↑ Christensen 2002, p. 212.
  26. ↑ Wolfram 1988, p.24 & p.387 fn52. Christensen 2002, pp. 216–217
  27. ↑ Wolfram, 24.
  28. ↑ Wolfram, Herwig (1988), History of the Goths, translated by Dunlap, Thomas J., Berkeley: University of California Press, p. 25, ISBN 9780520069831
  29. ↑ Wolfram, 24.
  30. ↑ Wolfram, Herwig (1988), History of the Goths, translated by Dunlap, Thomas J., Berkeley: University of California Press, p. 25, ISBN 9780520069831
  31. ↑ Wolfram, Herwig (1988), History of the Goths, translated by Dunlap, Thomas J., Berkeley: University of California Press, p. 25, ISBN 9780520069831
  32. ↑ Burns, 44.
  33. ↑ Wolfram, 387 n57.
  34. ↑ Wolfram, 387 n57.
  35. ↑ Burns, 44.
  36. ↑ Heather, 52–57, 300–301
  37. ↑ Heather, 52–57, 300–301
  38. ↑ Heather, Peter (2007), Barnish; Marazzi (eds.), Linguistic and Literary Traces of the Ostrogoths, The Ostrogoths from the Migration Period to the Sixth Century: An Ethnographic Perspective, Studies in Historical Archaeoethnology, vol. 7, p. 404, ISBN 9781843830740
  39. ↑ Heather, Peter (2009). Empires and Barbarians: The Fall of Rome and the Birth of Europe. Oxford and New York: Oxford University Press. ISBN 978-0-19-989226-6. pp. 109–110.
  40. ↑ Heather 2009, pp. 116, 127–128.
  41. ↑ Heather 2009, pp. 115–117.
  42. ↑ Wolfram, Herwig (1988). History of the Goths. Berkeley and Los Angeles: University of California Press. ISBN 978-0-52006-983-1. p. 24.
  43. ↑ Heather 2009, pp. 151–153.
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