Rajatarangini of Kalhana:Kings of Kashmira/Wiki Editor Notes
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Being A Translation of the Sanskrit Work
Rajatarangini of Kalhana Pandita: Vol 1
By Jogesh Chunder Dutt
1887
London: Trubner & Co.Notes on Rajatarangini of Kalhana Pandita: Vol 1
- It is to be noted that in Rajatarangini the author Kalhana Pandita has Sanskritized the names by adding extra alphabet such as Aja → Ajja or adding suffix 'ka' such as Aja → Ajja → Ajjaka. This change how we get Jat clan name is reflected at the end of para.
- Here is compilation of list of people and places probably connected with Jat clans in Rajatarangini. In this list Jat clan appears in the beginning of each para followed by text from Rajatarangini with page number.
Contents: Top - 0–9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
A
- Abhoria: Abhaya is name of Shiva and a King in Kashmir mentioned in Rajatarangini. (Book VIII,p.17) (Abhaya→ Abhoria)
- Achi: A'cha, the son-in-law of Pramoda the king of Mathura, who was subject to the king of Kashmira, set up an image of Mahadeva named A'cheshvara. (Book IV, p.92) (Acha→ Achi)
- Achra: A'cha, the son-in-law of Pramoda the king of Mathura, who was subject to the king of Kashmira, set up an image of Mahadeva named A'cheshvara. (Book IV, p.92) (Acheshvara→ Achra)
- Agi: Nara II was succeeded by his son Aksha who also reigned for sixty years. He built a holy place called after his name Akshavala. Agi originated from Aksha. (Book I, p.22) (Aksha→ Agi)
- Ahi: Bhadreshvara who was promoted to the post of Tungga, plundered the riches belonging to the gods Bhuteahvara and Ahideva. (ook VII, p.176) (Ahideva→ Ahi)
- Aja/Ajaka: Dhammata, son of Tanvangga, wished to get the kingdom by rebellion, and attempted to kill the king Harsha of Kashmir. The wily Dhammata induced Jayaraja, son of a prostitute Kayya for this purpose. Kalhana mentions in this reference Tulla, son of Ajjaka and grandson of Tanvangga. (Book VII,pp.245-246) (Ajjaka→ Aja)
- Anjana: Toramana's wife Angjana, daughter of Vajrendra of the line of Ikshaku. (Book III, p.38) (Angjana→ Anjana)
B
- Bhakar: Prabhakara, treasurer of king Shangkaravarmma,Book V (p.139) (Prabhakara→Bhakar)
- Bhakar: Prabhakaradeva, minister, treasurer,Book V (p.122, 124) (Prabhakaradeva→Bhakar)
- Bhari: We find mention of a poet named Bharikolavata, who used to get two thousand dinnaras as his salary from Shankaravarman, the king of Kashmir. (Book V,p.120) (Bharikolavata→ Bhari)
- Baler: We find mention of a tank at Valeraka in Rajatarangini. Book VII (i), p.262 (Valeraka→ Valer/Baler)
- Bhukhar: The prime minister Changkuna built in another place a vihara with a chaitya; and Ishanachandra the physician and brother to the wife of Changkuna, having obtained wealth through the favor of Takshaka, built a Vihara. The king Lalitaditya further caused a permanent asylum for the poor to be built at Parihasapura, to which he presented one lac and one plates filled with food. He also caused a town to be built in a barren place that thirsty men might find water, there. He invited prudent men from other countries, and brought Changkuna brother of Kangkanavarsha, an alchemist, from Bhuskhara. The king exchanged with this man a statue of Buddha which he brought from Magadha for certain jewels of mysterious properties. This statue Changkuna placed in the monastery which he built, and can be seen to this day, surrounded by iron railings. (Book IV, p. 69, 73) (Bhuskhara→Bhukhar)
- Bhuiya: During the reign of Abhimanyu II in Kashmir There lived a charioteer named Kupya who had two sons named Sindhu and Bhuyya, of whom the elder Sindhu was a flatterer. He had been treasurer of Parvvagupta, and afterwards became the treasurer and favorite of the queen. (Book VI,p.160) (Bhuyya→ Bhuiya)
- The queen of Kashmir Didda was excessively grieved at the death of her son Abhimanyu whose infant son Nandigupta became king. For a short time, the queen, remained sunk in grief and did not exercise much cruelty. And from that time she became religious. The superintendent of the city, named Bhuyya, brother of Sindhu, and a good man, was her adviser in her pious deeds.(Book VI,p.162) (Bhuyya→ Bhuiya)
C
- Chachar: Book VII (i) (p.284) mentions one Chacharimalla who was with Harsha of Kashmir and fell in fight with Sussala. (Chacharimalla→ Chachar)
- Chahar: Charadeva during war between Uchchala and the King of Kashmir Harsha of Kashmir.... Uchchala came in hastily, and in the very beginning of the fight killed Devanayaka, who was stationed before Charadeva. Naga, the superintendent of the city, with the royal cavalry and a large body of infantry went out for battle. Book VII (i) (p.287) (Charadeva→ Chahar)
- Changa: Changga as a minister friendly to other powerful chief Tungga in the Kingdom of Kashmir. (Book VII,p.174) (Changga→ Changa)
- Chavel: Rajatarangini mentions Shrichchhavillaka as an ascetic, which tells that No mention is made of fifty-two kings in the list of Kings of Kashmir on account of their irreligion. Four of these, Gonanda, &c, are named by Nilamuni ; Padmamihira following Heliraja gives an account of eight kings, descendants of Ashoka from Lava ; and Shrichchhavillaka speaks of five only. He writes, " from Ashoka to Abhimanyu five kings have been named out of fifty-two." (Book I, p.2)
- This description from Rajatarangini shows that the kings omitted were followers of Buddhism. The ascetic Shrichchhavillaka, we believe, must also be a Buddhist. Following rulers of sandhi: Shrichchhavillaka = Shri + Chhavillaka. Here Chhavillaka should be of Chavil/Chavel clan found in Jats.
D
- Dalla/Dalka: There was one Dallaka, the Daishika who was a great jester and favorite of the king. This was the man through whom Bhoja king of Malava built a golden tank, and it was through him that he fulfilled his resolution to wash his face always with the waters from the shrine of Papasudana. He too robbed the people. He used to prepare betels with perfumes, and the king gave him almost all his riches. The king, for the further payment of this man's dues, mortgaged to him, rich as he was now, the throne and crown marked with the design of peacock's tail. Every month these things were brought from the betel man's house on the day of worship. At last the king stopped these excesses by giving charge of his treasury to bis queen Suyyamati. The fear caused by the grooms and Dallaka subsided at once, and the kingdom once more enjoyed peace. (Book VII,p.182) (Dallaka→ Dalla)
- Damara: In the Kashmira year 97, in the month of Pousha, the Tantris set aside Partha and set up his father " the idle," their protege to the throne. But in the month of Magha next year he died after having coronated his infant son Chakravarmma. In the year 9 (of the next century) the ministers set aside Chakravarmma, and raised to the throne Shuravarmma son of "the idle," by queen Mrigavati. Chakravarmma, spoiled of his glory, entered one night into the house of a headman of the Dāmara tribe, named Sangrāma, living at Shralhakka. He knew his guest to be the king, and made his homage to him, and gave him his own seat. The king, now humbled, and driven from his kingdom, asked him for aid. On the morning Chakravarmma followed by innumerable Damaras, marched towards the capital. The Tantri infantry placed Shangkarabardhaua at their head, and went out on the 8th bright lunar day of Chaitra to meet the enemy. Chakravarmma made rapid marches unostentatiously and in disguise. A slurp fight ensued outside the town of Padmapura in which Shangkarabardhana was killed by Chakravarmma who rode a horse. On his death, the Tantri army fled in every direction. But Chakravarmma overtook them in their flight and beheaded them with his sword. In this battle the Tantris lost five or six thousand men, who were killed by Chakravarmma and remained under the shadow of vultures' wings.Thus with the help of the Jat clan Damara Chakravarmma could win his kingdom back. (Book V,pp. 126-130)(Damara→ Damara)
- Damara is mentioned in Rajatarangini of Kalhana:Kings of Kashmira (pp. 154, 161, 162, 167, 210, 211,245,258,262,264, 268, 269, 270, 271, 272,273, 284, 285, 288, 290,294) (Damara→ Damara)
- Dandak: Dandaka was a very respectable man who was with the king Kalasha, father Harsha (r.1089-1111 AD) king of Kashmir. Mentioned by Book VII (p.203, 217) (Dandaka→ Dandak)
- Didda (958 - 1003 AD) : Didda queen, daughter of Sinharaja, governor of fort Lohara, her mother's father was the Shahi, Book VI (p.154, 155, 156, 158, 166, 167), married to Kshemagupta, Book VII (i) (p.266), (Book VI,p.154) (Didda was of Shahi Jat clan)
E
F
G
- Godara: After the death of Khagendra's son Surendra, one named Godhara, born of a different family, became king of Kashmir. He gave away the village of Hastishala to Brahmanas. (Book I, p.8) (Godhara→ Godara)
- Gonanda: Gonanda I Mentioned in Book I (p.5), Gonanda II Mentioned in Book I (p.6), Gonanda III Mentioned in Book I (p.14) (Gonanda→ Gondal)
H
- Hādi: Rajatarangini mentions about one officer named Hādi during the reign of king of Kashmir Yashaskara. (Book VI,p.146)(Hādi→ Hadi)
- Hari - Rajatarangini mentions in the reign of Kshemagupta, King of Kashmir, Among the courtiers, Hari and Dhurjati were prevented by their mother from bringing their wives, to the king, and so they became beggars. (Book VI,p.153) (Hari→ Hari)
- Hala: Hela was a chief in Kashmir, other-wise called Mahattama. Hela, who had appropriated the money, entrusted to him for distribution to others, became afraid, and tried to induce the king to some evil action. He advised him, in conjunction with the people of Lohara, to capture the fort of Dhata in order to subjugate the province of Darad.Book VII (p.257, 258) (Hela→ Hala)
I
J
- Jajja - Rajatarangini tells us that when Sussala became king of Kashmir second time in 1121 AD he had to face defeat but continued the renewal of war. .... Although the king Sussala's army was destroyed, yet with twenty or thirty men of the royal blood and of his own country, Sussala faced the enemies. Udayabrahma and Jajjala, lords of Champa and Vallapura, of the royal blood and of his own country, helped Sussala in facing the enemies in 1121 AD. (Book VIII,p.92) (Jajjala→Jajja)
- Rajatarangini tells Sahadeva's son who was severely wounded quickly killed Sanjapala's father's brother, the old Shila, who was found there. The respected Jajjala was weary and was entering his house preceded by an attendant ; the attendant was killed as also a soldier and a Chandala sentinel. Jajjala's little boy was seated in the court-yard, but was coming out when he saw his father's party, when Rilhana caused the house to be set on fire. From the darkness caused by the smoke, Jajjala was brought out by the principal soldiers, tied, and faint with wounds, and was killed at the gate of the house by some low persons. Book VIII (i), p.193 (Jajjala→Jajja)
- Johiya - Book VII (i) (p.293) mentions a temple of Johila during last days of king Harsha of Kashmir. (Johila→ Johiya)
K
- Kahl - Rajatarangini tells us that during the reign of Harsha of Kashmir, in the Kashmrian era 76, in the month of Agrahiyana, the two brothers Uchchala and Sussala fled, and reached the seat of the Damaras. One of the Lavanyas, named Prasnastaraja, intending to rise against the king, sent his younger brother Sillaraja, and invited the youths to his territory. But the elder Uchchala went to Rajapuri in the kingdom of Kahla, and the younger went to the king of Kalingjara. None ever thought at that time that these exiles would one day be kings. Rajatarangini of Kalhana:Kings of Kashmira/Book VII (i), p.263-264 (Kahla→Kahl)
- Kak - Kaka was a warrior, born of Vaidya caste, Book VII (i) (p.269) (Kaka→Kak)
- Kalash - Rajatarangini mentions one Kalasharaja, a principal Thakkura of Rajapuri, who was bribed by king Harsha of Kashmir for his support during rein of Harsha of Kashmir. Book VII (i) (p.265, 266, 268) (Kalasharaja→Kalash)
- Kalasha: or Ranaditya,Book VII (p.184), son of Tukka, Book VII (p.184, 190, 185, 187, 194, 195, 196, 197, 198, 199, 202, 204, 238, 246, 250, 255, 286) (Kalasha→Kalash)
- Kamboj - Rajatarangini tells that king of Kashmir Lalitaditya, finding that almost all the kings had been conquered, turned towards the north, and had to fight his way with the haughty kings in that direction. He robbed the king of Kamvoja of his horses. In the mountains of Bhuskhāra the horses of the king became excited at the sight of the horse-faced women of the country. (Rajatarangini of Kalhana:Kings of Kashmira/Book IV,p. 69) (Kamvoja→Kamboj)
- Karal -Rajatarangini tells us that in the history of Kashmir Godhara's son Suvarna, who reigned after him, was a liberal prince ; he gave away gold to beggars, and caused a canal which, he called Suvarua-maui to be dug at Karala (कराल). (Rajatarangini of Kalhana:Kings of Kashmira/Book I,p.8)(Karala→Karal)
- Khag/Khangha: Rajataranginitells us that Lava was succeeded by his son Kusheshaya, who was a powerful prince. He bestowed the village of Kuruhara on Brahmanas. His son Khagendra, who succeeded him, was a valorous and patient king. He destroyed many of the Nagas, who were his enemies. He founded the villages of Khagikhuna and Musa. (Book I,p.7) (Khagendra→Khag)
- Khargi: Rajatarangini mentions that Kharga was a minister of King of Kashmir Baladitya (561-598AD). After a reign of thirty-seven years and four months Valaditya died, and with him the Gonanda dynasty became extinct. And while the chief ministers neglected the affairs of the kingdom, the grateful Kharga duly crowned the late king's son-in-law, Durlabhavardhana, of the Ashvngharoā Kayastha caste, bathing him with, the waters collected from holy places and poured from a golden vessel; and the kingdom thus passed from the Gonanda dynasty to that of Karkota Naga as passed the Ganges from heaven to the head of Shiva. (Book III, p.58-60) (Kharga→Khargi)
- Khasa - Rajatarangini tells that Kshemagupta, King of Kashmir, bestowed thirty-six villages which were attached to the several monasteries that were burnt, to the lord of Khasa. (Book VI,p.154). Khasa also appears in Book VII (p.226,265, 266,268) (Khasa→Khasa)
- Konkan - Rajatarangini mentions the victory of Kashmira king Lalitaditya over Konkana kingdom. (Rajatarangini of Kalhana:Kings of Kashmira/Book IV,p.68-69) (Konkana→Konkan)
- Kumud - Kumuda was a minister of Kashmir King of Utpala dynasty named Unmattavanti in 10th century. Kumuda assassinated the Partha father of Unmattavanti.(Rajatarangini of Kalhana:Kings of Kashmira/Book V,pp.135-137) (Kumuda→Kumud)
- Kulya - Rajatarangini mentions Kularaja as an officer of the army of Dandanayaka, who fallowed Kandarpa ; his name was Kularaja, and he was born of the line of Buddharaja. He was killed by the warriors of Rajapuri in the way. Book VII (p.241-242) (Kularaja→Kulya)
- Kundal - Rajatarangini mentions Kundala as The low lands which are protected by embankments (Book V, p.114) (Kundala→Kundal)
- Kuval: Kuval clan may get name from King Kuvalayāpira mentioned in the history of Kashmir by Kalhana.(Book IV,pp.81-82) (Kuvalayāpira→Kuval)
L
- Lav: Rajatarangini mentions that Lava was a renowned prince of Kashmir. He had a vast and powerful army under him, and probably carried on many wars with his neighbours. It is said of him that the noise of his army made his people sleepless, but lulled his enemies to long sleep (death). He built the town of Lolora which, it is said, contained no less than eighty-four lacs of stone-built houses. Nothing more is said of him than that he bestowed the village of Lovara in Ledari on Brahmanas before his death. He was succeeded by his son Kusheshaya, who was a powerful prince. He bestowed the village of Kuruhara on Brahmanas. (Book I,p.7) (Lava→Lav)
- Lochan: Rajatarangini tells us that the Kashmira King Jayāpira was succeeded by his son Lalitapira by queen Durgi. He reigned for twelve years He took back from Brahmanas the places named Suvarnapārshva, Falapura and Lochanotsa. [IV,p.101] (Lochanotsa-Lochan)
- Rajatarangini tells....On that day Ananta of Kashmir's son, Ananda the great, was killed by the Damaras at Lochanoḍḍāraka while on his march. He did many good acts and could undergo hard labor. [VIII (i)] (Lochanoḍḍāraka→Lochan
- Lol: Rajatarangini mentions about one Lalla: King of Kashmira Yashaskara made a courtesan Lalla, supreme over all his chaste wives and subjected himself to her control. (Book VI,p.146) (Lalla→Lol)
- Rajatarangini tells that In the reign of Harsha of Kashmir (1089-1101 AD), The Damaras became riotous, and he ordered the lord of Mandala to massacre them. The Damaras inhabiting Madava and Lohara were first attacked and murdered like birds in the nests. Even the Brahmanas who dwelt at Madava were not spared by the destroyer of the Lavanyas (Damaras). Poles were fixed on the place where the Damaras were executed. One wife of a Lavanya was impaled, the rest were terrified, and fled on all sides. Some fled to the country of the Mlechchhas and lived on beef, others took to working wheels at wells. The lord of Mandala sent to the fierce king many garlands made of the heads of the Lavanyas. The gates of the palace was seen filled with Damara heads. Gold, cloth, and other valuable things were kept at the palace-gate, and whoever brought a Damara head obtained one of them from the door as his reward. And the birds lingered at the king's gate to feed on human heads. Wherever the king stopped, the gates were adorned with garlands of Damara heads. The bad smell which arose, and the cry of jackals, made the place appear like the spot assigned for the burning of the dead. From the tank at Valeraka to Lokapunya, the lord of Mandala erected a row of the impaled Damaras. After having quite depopulated — Madava of the Damaras, the lord of Mandala intended to do the same with Kramarajya, and marched towards it. In despair the Damaras of this place collected an army at Loulaha. They fought a fierce battle, and the lord of Mandala was for a time baffled. Book VII (i), p.262) (Loulaha→Lol)
- Lol - Rajatarangini mentions that Lava was a renowned prince of Kashmir, built the town of Lolora (लोलोर). This is the same style as we get name Nagor built by Nagas. (Book I,p.7) (Lolora→Lol)
- Lohra: Rajatarangini tells that Kshemagupta, King of Kashmir, bestowed thirty-six villages which were attached to the several monasteries that were burnt, to the lord of Khasa. Sinharaja, governor of fort Lohara, married his daughter to the king. This girl's name was Didda, and her mother's father was the Shahi. (Book VI,p.154). Rajatarangini mentions Lohara as hills, city, kingdom, Book IV (p.70), Book VI (p.163), Book VII (p.220, 223, 233), Book VII (p.178, 211,227, 237, 241, 243,247, 251, 257,), Book VII (i) (p.262, 273, 274, 275, 289, 291, 292, 293) (Lohara→Lohra)
M
- Madwa: Book VII (p.262,270) mentions a place called Madava inhabited by Damaras during reign of Harsha of Kashmir.
- Mahla: Rajatarangini tells us that Kashmira King's queen Kalyanadevi founded a town named Kalyanapura on the field of her husband's victory over Jajja. The king founded a city named Mahlānapura, and set up a large image of Keshava. (Book IV,p.89) (Mahlānapura→Mahla)
- Musa: Rajatarangini tells us that Lava was succeeded by his son Kusheshaya, who was a powerful prince. He bestowed the village of Kuruhara on Brahmanas. His son Khagendra, who succeeded him, was a valorous and patient king. He destroyed many of the Nagas, who were his enemies. He founded the villages of Khagikhuna and Musa. (Book I,p.7)(Musa:Jat clan)
N
- Nayana: A relative of the king named Nayana who lived at Selyapura, had a son named Japyaka. Book VII (p. 206) (Nayana→Nain)
- Nara: Rajatarangini mentions in the list of Kings of Kashmir one Nara I, King of Darvabhisara, sometimes called Kinnara, to the throne. He built a town on the banks of the Vitasta called Narapura or Kinnarapura. (Book I,p.15) (Nara:Jat clan)
- Naunakha: Book VII mentions about Minister of King Kashmir named Nonaka alias Nona at (p.207, 219,222,227,229, 232, 235) (Naunakha:Jat clan)
- Neel: Rajatarangini mentions that Nila: Then reigned Nila over the Nagas ; his royal umbrella was the hood of the serpent (Naga). There lived various classes of Nagas whose jewels made the city as rich as the treasury of Kuvera. The first king Nila was invited by the Nagas to reign over them. He had a sceptre one and a half cubit long, and had an umbrella placed over him, and a kunda. (Rajatarangini of Kalhana:Kings of Kashmira/Book I,p.4-5) (Nila→Neel)
- Nila:grandson of king Ananta of Kashmir,Book VII (p.186) (Nila→Neel)
- Nilapura:kingdom,Book VII (p.211) (Nilapura→Neel)
- Nonaka:minister who learnt the art of covering copper with gold, Book VII (p.207, 210, 219, 222, 227, 229,232, 233, 235) (Nonaka → Naunakha)
O
- Oda - King Durlabhavardhana's son Durlabhaka by queen Ananga then reigned. He assumed the name of Pratapaditya after the title of the dynasty of his maternal grandfather by whom he was adopted as his son. He had a rich minister named Oda, who built a village named Hanumata for the habitation of the Brahmanas. (IV,P.61) (Oda : Jat clan)
- Ogra - In the history of Kashmir, King Gokarna was succeeded by his son Narendriditya otherwise called Khingkhila. He set up a god named Bhutesvara, and a goddess Akshayini. His religious instructor was Ugra, who set up another god Ugresha, and ten goddesses who were called Matri Chakra. (I,p.22-23) (Ugra→Ogra)
P
- Palasia - When the Palas the favorites of the king were dead, Sūyyamatī became, his most beloved. Palas:Book VII (p.181) (Palas→Palasia)
- Pat - Rajatarangini tells that ....King Harsha of Kashmir trembled to hear that the enemy was so near him, all unexpected, and as if he had fallen from the sky or risen from the ground. He was at a loss to think as to how to prevent Uchchala from entering Kramarajya and killing the Lord of Mandala. Dandanayaka, who had collected an army, being delayed, the king sent Patta with a large force. But whether it was the will of the gods, or because he was seized with a desire to rise in rebellion, Patta avoided the enemy and loitered in the way. Tilakaraja and others, whom the king had sent, joined Patta, but did not advance on the enemy. Dandanayaka and others were also puzzled, so that Uchchala gained firm footing. Rajatarangini of Kalhana:Kings of Kashmira/Book VII (i),p.269 (Patta→Pat). Paṭṭa (पट्ट) of Rajatarangini in sanskrit becomes Pāt (पाट) Jat clan as Jaṭṭa (जट्ट) becomes Jāṭ (जाट).
- Pat - Rajatarangini mentions that Uchchala of Lohara family was killed by a revolt. Raḍḍa became king for a short time in 1111 AD. When Raḍḍa ascended the throne, his powerful and warlike friends and servants prepared themselves for battle. His friends Batta (Baṭṭa), Patta (Paṭṭa) the Tantris fought for a longtime and fell at the principal gate of the palace ; the warriors Katta Suryya &c, also fell there. The king Radda with sword and shield killed many of his enemies in fight within the palace. At times his opponents despaired of victory; but Radda fell in battle after a long struggle and after killing many of his foes. After the minder of his late master Uchchala, Gagga disclaimed wealth and punished Radda, though dead, as befitted a rebel. (Book VIII,p.30 (Patta→Pat). Paṭṭa (पट्ट) of Rajatarangini in sanskrit becomes Pāt (पाट) Jat clan as Jaṭṭa (जट्ट) becomes Jāṭ (जाट).
Q
R
- Ratiwar - Rajatarangini mentions the victory of Kashmira king Lalitaditya over Konkana kingdom. ....Karnāta submitted on his approach. A beautiful Karnāti lady named Ratti who ruled supreme in the south, her territories extending as far as the Vindhya hills, also submitted to him. (Rajatarangini of Kalhana:Kings of Kashmira/Book IV,p.68-69) (Ratti→Ratiwar)
S
- Sahlot: Sahlana is mentioned as king of Kashmir in 1111 AD, grandson of Tanvangga,Book VII (p.248), step-brother of Uchchala, Book VII (i) (p.282)
- Saj: Rajatarangini mentions about rebellion at Parihasapura against Tungga, Sajja and others were requested by the Brahmanas to join the conspiracy for the overthrow of the king, (Book VII,p.170) (Sajja→Saj)
- Saka: After deposing Yudhishthira the ministers coronated one Pratipaditya, a relative of Vikramaditya, king of some distant country. Some writers erroneously believe, that this was Vikramaditya of Ujjain, the enemy of Saka. Book II (p.26)
- At this time died Hiranya after a reign of thirty years and two months without leaving any issue. At this time there reigned a powerful king at Ujjayini named Vikramaditya otherwise called Harsha. He subdued the whole world, and destroyed the Shakas, a Mlechchha tribe. He was a man blessed with uncommon good fortune, and was also a great patron of the learned. (Book III,p.39)
- Samra/Samara: Rajatarangini mentions Samara as brother of the king of KashmirAvantivarmma, who set up images of Rama and his brothers as well as one of Samarasvami. (Book V, p.107).
- Sepat: Rajatarangini writes that on the death of Phalguna, the king of Rajapuri became very insolent, which led to an attack on him by the ministers of Kashmira. In the battle which ensued with Prithvipala, commander of the Rajapuri forces, many were destroyed on either side. Two of the ministers of Kashmira Shipātaka and Hansaraja perished. (Book VI,p.166) (Shipataka→Sepat)
- Shahi: Vasantalekha, wife of the king Harsha of Kashmir, was a daughter of the Sahi family, who built monasteries and villages for the habitation of the Brahmanas in the capital and at Tripureshvara. (Book VII, p.240)
- Shahi: Rajatarangini mentions Shahi king, Book IV (p.68), Book V (p.122), Book VI (p.158), Book VII (p.172, 176, 181)(p.123), Book VII (i) (p.282, 288),
- Shakas: Book III (p.39)
- Shura: Rajatarangini tells us that The brother and brother's son of Avantivarmma rose against him several times, but he defeated them in battle, and having restored peace in his kingdom, he divided bis wealth among his friends and servants, out of affection towards them. Out of his affection too for his step-brother Suravarmma he raised him to the dignity of heir-apparent. This Suravarmma bestowed the villages of Khadhuya and Hastikarna to Brahmanas, and set up images of two gods named" Suravarmmasvami and Gokula. ....Shura raised many edifices, and among others one for Hara- Parvati, a figure half male and half female, at the shrine Sureshvari. This temple was very strongly built. And having set up the god Shureshvara, he built the temple Shura-matha, as high as his own mansion, for the dwelling of devotees. He built a beautiful town named Shurapura.(Book V,p. 107-109)
- Alexander Cunningham (The Ancient Geography of India/Kingdom of Kashmir,p.99) writes that Surapura, the modern Supur or Sopur, is situated on both banks of the Behat River, immediately to the west of the Great Wular Lake. It was originally called Kumbuva, and under this name it is mentioned in the chronicles of Kashmir as early as the beginning of the fifth century.(Ibid., iii. 227. ) It was rebuilt by Sura, the minister of Avanti Varmma, between A.D. 854 and 883, after whom it was called Surapura. From its favourable position at the outlet of the Wular Lake, I think it probable that it is one of the oldest places in Kashmir.
- Siddha: brother of Jajja,Book IV (p.92), Book VII (i) (p.295),
- Sindhu:Rajataranginitells that during the reign of Abhimanyu II in Kashmir There lived a charioteer named Kupya who had two sons named Sindhu and Bhuyya, of whom the elder Sindhu was a flatterer. He had been treasurer of Parvvagupta, and afterwards became the treasurer and favorite of the queen. (Book VI,p.160)
T
- Takka: Kalasha sets on fire Anantadeva's place.... The queen found in the morning a linga, unburnt which was made of jewels and which she sold for seventy lacs to the Tākās. With this money she bought food and clothes for the servants, and repaired the burnt house. Book VII (p. 206)
- Takshaka: The prime minister Changkuna built in another place a vihara with a chaitya; and Ishanachandra the physician and brother to the wife of Changkuna, having obtained wealth through the favor of Takshaka, built a Vihara. The king Lalitaditya further caused a permanent asylum for the poor to be built at Parihasapura, to which he presented one lac and one plates filled with food. He also caused a town to be built in a barren place that thirsty men might find water, there. He invited prudent men from other countries, and brought Changkuna brother of Kangkanavarsha, an alchemist, from Bhuskhara. The king exchanged with this man a statue of Buddha which he brought from Magadha for certain jewels of mysterious properties. This statue Changkuna placed in the monastery which he built, and can be seen to this day, surrounded by iron railings. (Book IV,p.73)
- Thakan - The king of the Thakkiyaka family took service as guard under the king of Kashmira. The latter caused the kingdom of the Thakkiya king which had been usurped by the king of Bhoja to be restored to him. (Book V,p. 115-116)
- Rajataranginimentions Thakkana, who were supporters of the old king Anantadeva father of King Kalasha of Kashmir. (Book VII, p.199,200)
- Rajatarangini mentions Thakkana, who were supporters of the old king Anantadeva father of King Kalasha of Kashmir. Thakan is mentioned on Rajatarangini. (Book VII, p.199,200,206)
- Rajatarangini mentions that ....The king lost his intellect in his anger and impaled Simba and Simba's younger brothers Simha and Thakkanasimha. He made Shrivaka, lord of Kampana, and having confined Janakasimha, he appointed Sujji, brother of Prajji, in the Rājasthāna (palace.) Year 1121 AD (Book VIII,p.89)
- Tulla - Rajatarangini mentions that Dhammata, son of Tanvangga, wished to get the kingdom by rebellion, and attempted to kill the king Harsha of Kashmir. The wily Dhammata induced Jayaraja, son of a prostitute Kayya for this purpose. Kalhana mentions in this reference Tulla, son of Ajjaka and grandson of Tanvangga. (Book VII,p.245-246)
- Rajatarangini further mentions that Tulla and others were enraged and intended to rebel, but were kept back by the wiles of Udayasinha. Udayasinha committed suicide by his sword. Pretending to lead them to the king, the officers shut Tulla and others up in the prison. The king was kind hearted and intended to spare them on account of their youth. But at night one wicked Vimbiya tortured them by tying a rope round their necks in the king's presence. Vimbiya murdered four of them, — Tulla, Vijayaraja, Vulla and Gulla. Even to this day, old men speak of their beauty, even after death, with tears in their eyes. Long was the place of their death known by their scattered teeth red with the murks of betel. (Book VII,p.248-249)
- Tungga - Rajatarangini (Book VI,p.164-167) writes that In a village named Vaddivasaparnotasa there was born one named Vāna of the tribe of Khasha. He had a son named Tungga, who tended buffaloes. This man with his five brothers came to Kashmira, and entered the service of the minister for war and peace; and was employed to carry letters. He once brought a letter to the queen Didda (958 - 1003 AD), she saw him, and fell in love with him. Tungga, to whom the queen became every day more and more attached, at last superseded all, and became the chief minister. See more at Tungga in Rajatarangini
U
- Ugra: religious instructor of Khingkhila, Book I (p.23)
- Utpala:chief, Book IV (p.103, 104), Book V (p.115, 139), Book VII (p.179), Book VII (i) (p.295),
V
- Vainya:According to RajataranginiVainyasvami is the place where Vitasta and Sindhu on the right were made to meet one another. Vainyasvami is god setup by king Vainya. And even to this day the junction made by Suyya near this town exists ; as also the two gods Vishnusvami and Vainyasvami at Phalapura and Parihasapura situated on either side of the junction; and the god Hrishikesha whom Suyya worshipped, just at the junction. And to this day may also be seen the trees which grew on the banks of the river as it flowed before, distinguished by marks of ropes by which boats were tied to them. Thus Suyya diverted the course of rivers. He raised a stone embankment seven yojanas in length ; and thereby brought the waters of the Mahapadma lake under control. (Book V, p.113)
- Valer: We find mention of a tank at Valeraka in Rajatarangini. Book VII (i), p.262 (Valeraka→ Valer/Baler)
- Vata -Book VII (p.268,) mentions a person called Vattadeva, the Damara, during reign of Harsha of Kashmir.