Moond (मूंड) Munda (मुण्ड) Mund (मूंड) Mund (मुंड)/(मुण्ड) Mund (मून्द)/Moond (मूण्ड) Moondh (मूंढ) is a clan of Jats. Moond Jats are found in Rajasthan, Madhya Pradesh, Punjab and Haryana in India. Mund/Munda (Kachwaha) clan is found in Afghanistan. Munda (मुण्डा) Jat Gotra is also found in Ahirs. They were supporters of Tomar Confederacy.  They were supporters of Bhati Confederacy.    They fought Mahabharata War in Kaurava's side.
- 1 Origin
- 2 Genealogy of Moondraj
- 3 Mythological accounts
- 4 History
- 5 Rawal Moond
- 6 इतिहास
- 7 Villages founded by Mund clan
- 8 Sub sections of Bhatti
- 9 Mundas the rulers in Magadha
- 10 Mundesvari Temple by Munda Raja
- 11 Mundeshvari Inscription of Udayasena The Harsha Year 30 (635 AD)
- 12 Mundeswari River
- 13 Mundasthala in Sirohi district
- 14 Bard's view of Origin
- 15 Distribution in Rajasthan
- 15.1 Locations in Jaipur city
- 15.2 Villages in Ajmer district
- 15.3 Villages in Jaipur district
- 15.4 Villages in Bhilwara district
- 15.5 Villages in Dausa district
- 15.6 Villages in Sikar district
- 15.7 Villages in Jhunjhunu district
- 15.8 Villages in Nagaur district
- 15.9 Villages in Barmer district
- 15.10 Villages in Bikaner district
- 15.11 Villages in Ganganagar district
- 15.12 Villages in Hanumangarh district
- 15.13 Villages in Churu district
- 15.14 Villages in Tonk district
- 15.15 Villages in Baran district
- 15.16 Villages in Jodhpur district
- 16 Distribution in Haryana
- 17 Distribution in Punjab
- 18 Distribution in Madhya Pradesh
- 19 Notable persons
- 20 Gallery
- 21 References
Genealogy of Moondraj
Hukum Singh Panwar has given the ancestry of Bharatpur rulers starting from 1. Yadu. Shini is at S.No. 38, Krishna at S.No. 43 and Vajra at S.No. 46. From Naba at S.No. 47 onward we follow James Tod who has based on records of Brahman Sukhdharma of Mathura.
47. Naba → 48. Prithibahu → 49. Bahubal (w.Kamlavati Puar) → 50. Bahu → 51. Subahu → 52. Rijh → 53. Raja Gaj (founded Ghazni in Yudhishthira 3008= BC 93) → 54. Salivahana (S.72 = AD 16) → 55. Raja Baland → 56. Raja Bhatti → 57. Mangal Rao → 58. Majam Rao, Kullarsi, Moondraj, Seoraj, Phool, Kewala.
Mundas in Mahabharata
Adi Parva, Mahabharata/Mahabharata Book I Chapter 57 tells Names of all those Nagas that fell into the fire of the snake-sacrifice. Munda is mentioned in shloka 12 as Nagas of race of Takshaka.
- ऐण्डिलः कुण्डलॊ मुण्डॊ वेणि सकन्धः कुमारकः
- बाहुकः शृङ्गवेगश च धूर्तकः पातपातरौ
- हरि केशाय मुण्डाय कृशायॊत्तारणाय च
- भास्कराय सुतीर्दाय देवदेवाय रंहसे (XIV.8.15)
The Mahabharata, Book 9: Shalya Parva, Chapter 44, shloka 90 mentions Munda as under:
- तरिशिठा दविशिखाश चैव तदा सप्त शिखाः परे
- शिखण्डिनॊ मुकुटिनॊ मुण्डाश च जटिलास तदा (IX.44.90)
- मण्डॊदरी च तुण्डा च कॊटरा मेघवासिनी
- सुभगा लम्बिनी लम्बा वसु चूडा विकत्दनी (IX.45.17)
Murundas in Puranas
Vishnu Purana - Mundas have been mentioned as Marúńd́as as rulers of Magadha in Vishnu_Purana/Book_IV:Chapter_XXIV along with Sarúńd́as and Purúńd́as. Vishnu Purana gives list of Kings who ruled Magadha. ...After these, various races will reign, as seven Ábhíras, ten Garddhabas, sixteen Śakas, eight Yavanas, fourteen Tusháras, thirteen Mundas, eleven Maunas, altogether seventy-nine princes , who will be sovereigns of the earth for one thousand three hundred and ninety years.
- Ábhíras, 7, M.; 10, V;
- Avabhriti, 7, Bhág.
- Garddabhins, 10, M. V. Bhág.
- Śakas, 18, M. V.;
- Kankas, 16, Bhág.
- Yavanas, 8, M. V. Bhág.
- Tusháras, 14, M. V.;
- Tushkaras, 14, Bhág.
- Marúńdas, 13, V.;
- Purúńd́as, 13, M.;
- Surúńdas, 10, Bhág.
- Maunas, 18, V.;
- Húńas, 19, M.;
- Maulas, 11, Bhág.
Total--85 kings, Váyu; 89, Matsya; 76, and 1399 years, Bhág.
Here Sunda and Munda words have been sanskritized in these forms, like Jat as Jarta and Gujar as Gurjara.
Ram Swarup Joon writes about Sheoran, Shivran: According to the bard of this dynasty king Gaj of Ghazni had two sons named Mangal Rao and Masur Rao. Mangal Rao was the ruler of Lahore and Masur Rao of Sialkot. Foreign invaders drove both of them out of their kingdoms. Masur Rao fled away to the deserts of Rajasthan. He had two sons named Abhai Rao and Saran Rao. Descendants of Abhai Rao came to be called Bhurhya Bhatti and those of Saran Rao, Saran. Mangal Rao had six sons, named Mojam Rao, Gulrish, Moolraj, Sheoraj, Kewl Rao and Phul Rao. Descendants of Gulrish came to be called Gloraya or Kiliraya, those of Moolraj, Munda and those Sheoraj, Sheoran. Descendants of Kewal Rao and Phul Rao adopted pottery as their profession and were called Kumhar.
Hisar gets its name from Jats who came from Afghanistan from place known as Bal Hisar or Mood Hisar or Hisar, a town in Afghanistan. Hisar is an abundant city in Afghanistan. Bal Hisar city was founded by Balhara gotra jats and Mood Hisar city by Moond gotra jats in Afganistan. 
B S Dahiya writes about Mund - The Vishnu Purana says that 13 kings of Munda clan shall rule over India for 200 years. But history, as known today, does not indicate the existence of any such reign. The fault lies with history, not with the Mundas, who did rule over India for two centuries. According to J. Allan, "We have considerable evidence to show that in the early centuries of the Christian era, the Murunda (Mund) kingdom was a powerful one, covering a greater part of the Ganga valley, and that the dynasty was a foreign one." We have maintained that all the Jats, Gujars, Ahirs (the later Rajputs) came from outside in different waves. No wonder, that the Munds, ruling at Magadha, were found to be kings of foreign origin.
According to Jat historians this gotra gets name after place called Mandovar (मंडोवर). Bhim Singh Dahiya writes that the Allahabad pillar inscription of Samudragupta mentions about Munda clan. Abhidhana Chintamani of Hema Chandra Says, “ Lampakastu Murundah Syuh” showing that they were considered Sakas. Murunda is a Saka/Scythian title, meaning Chief/ Head.
Dr Pema Ram writes that after the invasion of Alexander in 326 BC, the Jats of Sindh and Punjab migrated to Rajasthan. They built tanks, wells and Bawadis near their habitations. The tribes migrated were: Shivis, Yaudheyas, Malavas, Madras etc. The Shivi tribe which came from Ravi and Beas Rivers founded towns like Sheo, Sojat, Siwana, Shergarh, Shivganj etc. This area was adjoining to Sindh and mainly inhabited by Jats. The Jats of Gotra Mund came to Nagaur via Bhatiana. 
H.A. Rose refers By Mr. W. S. Talbot in the Jhelum Gazetteer, 1905, pp. 102— 104, who mentions the Gangs and Munds who are generally reckoned as Awans, but who are probably only affiliated indigenous clans.
Alexander Cunningham writes about Visit of Sangala by Xuanzang in 630 & 633 AD. He writes that The Sangala of Alexander has long ago been recognized in the Sakala of the Brahmans and the Sāgal of the Buddhists. He has identified Sakala with Sanglawala Tiba, which is a small rocky hill forming two sides of a triangle, with the open side towards the south-east. On the cast and south sides the approach to the hill is covered by a large swamp, half a mile in length, and nearly a quarter of a mile in breadth, which dries up annually in the summer, but during the seasonal rains has a general depth of about 3 feet. In the time of Alexander this must have been a fine sheet of water, which has been gradually lessened in depth by the annual washings of silt from the hill above. On the north-eastern side of the hill there are the remains of two large buildings, from which I obtained old bricks of the enormous size of 17½ by 11 by 3 inches. Close by there is an old well which was lately cleared out by some of the wandering tribes. On the north-western side, 1000 feet distant, there is a low ridge of rock called Munda-ka-pura, from 26 to 30 feet in height, and about 500 feet in length, which has formerly been covered with brick buildings. At 1¾ mile to the south, there is another ridge of three small hills, called Arna and little Sangala.
James Tod writes that Chandravanshi King Prithibahu, son of Naba became prince of Marusthali. He had a son Bahubal, who espoused Kamlavati Puar, daughter of Vijaya Singh, Prince of Malwa. His son Bahu was killed by a fall from his horse ; he left one son, Subahu, who was poisoned by his wife, a daughter of Mund Raja Chohan of Ajmer : he left a son, Rijh, who reigned twelve years. He was married to Subhag Sundri, daughter of Ber Sing, prince of Malwa. His son was Raja Gaj. 
James Tod writes that Bhatti Chief Deoraj had two sons, Moond and Chadu ; the last, by a wife of the Baraha tribe, had five sons, whose descendants were styled Chada Rajputs. Deoraj excavated several large lakes in the territory of Khadal (in which Deorawal is situated) ; one at Tanot is called Tanosar ; another, after himself, Deosar. Having one day gone to hunt, slightly attended, he was attacked by an ambush of the Channa Rajputs, and slain with twenty-six of his attendants, after having reigned fifty-live years. His kin and clans shaved their locks and moustaches, excepting Moond.
Rawal Moond, who succeeded Deoraj, and performed all the ceremonies during the twelve days. Having made his ablutions with the water from sixty-eight different wells, in which were immersed the leaves of one hundred and eight different shrubs and trees, a female of spotless virtue waved the burning frankincense over his head. Before him was placed the punchamrita, consisting of curds, milk, butter, sugar, and honey ; likewise pearls, gems, the royal umbrella, the grass called doob, various flowers, a looking-glass, a young virgin, a chariot, a flag or banner, the vela flower, seven sorts of grain, two fish, a horse, a nukhunk (unknown), a bullock, a shell, a lotus, a vessel of water, the tail of the wild ox (chaonr), a sword, a female calf, a litter, yellow clay, and prepared food. Then, seated on the lion's hide, — (on which were painted the seven dwipas or continents of Hindu cosmography, appareled in the dress of the Jogi, and covered with ashes (bhabhut), with the mudra in his ears), — the white chaonr (ox-tail) was waved over his head, and he was inaugurated on the gadi of Deoraj, while the Purohit and chiefs presented their offerings. The teeka-dour was against the assassins of his father, who had congregated for defence, eight hundred of whom were put to death. 
[पृ.153]: पास सेई कलह और सहना दो प्रसिद्ध स्थान हैं। हम नहीं जानते पंजाब के हिसार के पास भी इन्हीं नाम के जाटों के कोई नगर हैं या नहीं। इसके अलावा दो हिसार हम अफगानिस्तान के भूगोल में आज भी पढ़ते हैं। एक बाला हिसार और दूसरा मूंदा हिसार है। क्या इन में से एक हो बालाइन जाटों का और दूसरे को मूंद जाटों का हिसाब कहना उचित नहीं होगा।
Villages founded by Mund clan
- Khat Jalu (खाट जालू) is a village in District Hanumangarh in the Indian state of Rajasthan. This village was founded by Ch Jalu Moond. Ch Jalu Moond was the maternal grandfather of Ch Devi Lal Chautala. Mastana Ram Moond the son of Jalu Moond and the Grand SOn of Mastana Ram Moond is RoopRam Moond who was also the sarpanch of the village "Amar Pura Jalu Khat".
- Karansar (करणसर) village in tah Sardarshahar of Churu district in Rajasthan was founded by Karamat Moond in 15th century.
- Mundeti (मुण्डेती) - village in Malpura tahsil in Tonk district in Rajasthan.
- Moond Ghisya (मूण्डघिस्या)- village in Dausa tahsil of Dausa district in Rajasthan.
- Moodhnon Ki Dhani (मूढों की ढाणी) - Village in Barmer and Sheo tahsils of Barmer district in Rajasthan.
- Moondoti (मून्डोती) - village in Phulera tehsil of Jaipur district in Rajasthan.
- Moondya Khurd (मूण्ड्या खुर्द) - village in Chaksu tahsil in Jaipur district in Rajasthan.
- Mundiya Garh (मुंडिया गढ़) - village is in Phulera tahsil of Jaipur district in Rajasthan.
- Moondsar (मूंडसर) - town in tahsil and district Bikaner in Rajasthan.
- Mundali - village in Meerut tahsil of Meerut district in Uttar Pradesh.
Sub sections of Bhatti
Mundas the rulers in Magadha
Bhim Singh Dahiya has mentioned about the rule of Munda people in Magadha. The inscriptional evidences show that Jat rulers and tribes in north India from Kabul to Cuttack, in the period following the disintegration of Kushanas empire. Particularly Magadha area was under the rule of people who had the title, Murunda. They are admitted to be Sakas or Scythians. 
The Geographike of Ptolemy says that in 140 AD, the Murundas were established in the valley of the river Sarabos or Sarayu.  Half a century later, Oppien mentions the "Muruandien" as a Gangetic people.  S R Goyal quotes several other Jain authorities to show that Patliputra in particular, as well as Kanyakubja were ruled by Murundas/Sakas. The Jain ascetic, Padlipta Suri, cured the Murunda ruler of Patliputra of terrible headache and converted him to Jainism.  During the reign of Wu dynasty (220 - 227 AD) Fan Chen, the King of Kambodia, according to PC Bagchi sent his relative as ambassador to the Indian King of Patliputra. The ambassador was heartily welcomed and the gesture was returned by the Indian king who sent two men as ambassador as well as four horses of the Yue-chi i.e. the Jat country, as presents to the King of Kambodia. According to this account Buddhism was in prosperous state at that time in Magadha and the title of the king was Meouloun. This title has been identified with Murunda and this shows that in the middle of third century AD the Murundas were still ruling over Patliputra.  These Murunda rulers of Patliputra had special relations with Peshawar. It was but natural, for, after all Murundas and Kushanas both belonged to the same Scythian stock. 
From this it is clear that racially the rulers of Magadha in the third century AD were identical with Kushanas, ruling Afghanistan. In the Puranas they are mentioned as ruling India after the Tukharas (Takhar Jats) and Puranas also say that 13 kings of Murunda dynasty ruled India. It is significant that the Puranas also mention that these Murunda rulers destroyed the caste system and, in the language of Purans, they raised "low caste people" to high offices and all these people were of "Mleccha" origin. The Vishnu Purana correctly gives the clan name of these people as Munda - a still existing Jat clan. The title Murunda means "Lord", in Saka language, as per Sten Konow. 
Thus the literary evidence and evidence of Puranas shows that immediately before the Guptas, the Mundas were ruling over Magadha and their rule lasted for about two centuries, by taking 15 years for one rule. It is unfortunate that none of the thirteen rulers, is even named in the Indian history. This is really a pity for the Indian historians. Apparently, all this was deliberately done to remove all traces of the rule of the Jats which lasted for many centuries in all parts of India. It is possible that the Puranas, which were revised during or after the Gupta age, deliberately excluded details of these Jat rulers. 
Thus inscriptional as well as the literary and Puranic evidence shows that various Jat clans ruling in North India. The Varikas, the Mauryas, the Mundas, the Kushanas, the Taanks, etc. are of them. Various other clans having republic governments, mentioned in the Allahabad Pillar inscription of Samudragupta, are still existing Jat clans. This clear picture of different Jat clans ruling in different parts of north India is striking and can not be ignored by any writer of Indian history. 
- (Line 6.)— His son, who meditates on his feet, the Mahârâja Sharvanâtha,— begotten on the Mahâdêvi Murundasvâminî — being in good health, issues a command to the residents, beginning with. the Brâhmans, at the villages of Vyâghrapallika and Kâcharapallika in the Maninâga pêtha.
Mundesvari Temple by Munda Raja
Mundesvari Temple (मुण्डेश्वरी मंदिर) is one of very ancient temples of Bihar, at village Ramgarh, situated on the Pawara hill, 10 km from Bhabua (भबुवा) town, which is in Kaimur district in Bihar. An inscription in two broken pieces was found in this temple and has been interpreted by some historians to identify the origin of the temple to the year 635 A.D. The inscription refers to Udayasena, the Kulapati Bhagudalana, as the ruling chief and records various donations to Mandalesvara. 
Francis Buchanan, in his account of the District of Shahabad in 1812-13, has left a description of the Mundesvari temple and the tradition associated with it. According to Buchanan it was constructed by a certain Munda Raja, whom people pretty generally call a Chero Raja. The pandit of the survey says that he was a Daitya, who had a brother named Chanda, and both lived in the golden age. These brothers who, according to the Markandeya Purana, were the chief military officers (senaptis) of Sumbha and Nisumbha, two great infidel (Daitya) kings, were killed by Parvati, who on that account is called Chamunda, a title, it is said, composed of the two infidels' names. 
It is further said that the proper name of Chayanpur is Chanupur derived from one of the brothers who resided there, while a small temple named Mundesvari, and situated on a hill about five miles east from Chayanpur, was built by the Daitya Munda. If there is any foundation for the Puranic legend, it may refer to some exploits in the Indian warfare of Semiramis; but from the appearance of the ruins I have little doubt not only of the truth of the common report of Munda Raja having been a Chero but that he was some small chief, who retained a dependent principality long after his nation had ceased to possess the imperial dignity. 
The town where Munda resided is called Garohat, and was situated on the banks of the Katane, just in the eastern mouth of a valley formed between the great mass and the detached range of hills west from Bhagwanpur. The whole of this valley was originally called Mukeri Kho; but that name has of late been restricted to a large recess towards its east end, down which the Katane flows.
The situation was judicially chosen for the residence of a person such as I suppose Munda to have been; as it is not only in a very rich country, but has behind it recesses in the mountains that are capable of defence by a small force; and even in case of defeat, the mountains afford a secure means of escape...." 
Mundeshvari Inscription of Udayasena The Harsha Year 30 (635 AD)
1. Om Samba(mva)tsare trinsati[tame] Kārttika-divase dvāvinsatime
2. asminsamba(mva)tsara-māsa[diva]sa-purvvayam shri-Mahāsamanta-
3. Mahāpratihāra-Mahāraj-[Oda]yasena-rajya kulapati-Bhagudalana-
4. s=sa devanikayom danda[nā]yaka-Gomibhaṭena prārtthayitva
5. mātapittror=atmanas=cha pu[nya]bhivriddhaye Vinitesvara-maṭhasamā-
6. vesam maṭhām=tat=karākaram [Sri-]Narāyana-devakulasya
7. sri-Mandalesvara-svami-[pādā]ya koshthikātah a-chandr-ārkka-sama-
8. kāliyam=akshayam prati[dinām] naivedyarttham taṇḍula-prastha-dvayam
9. dipa-taila-palasya ch=O[pani]bandhah kāritah sri-Mandalesvara
11. dinaranam goba . . . ja-bhaktādy-upakaraṇani
12. devanikayasya datta[m=etad=e]vam viditvā yathākal-ādhyā [sibhij-
13. r=apovanikair=vvā ya[thani]baddhasya vighāto na kā[rya]
14. evam=abhisravito yo[=nyathā]kuryāt=sa mahapatakais sa[ha]
15 [nara]ke vaset evam . . . vadharaṇaya madhya
16 ..... bhāka . , , tam=iti [Ukta[n=cha]
17 ....... yatnad=raksha Yudhishthira
|Mundeshvari Inscription of Udayasena The Harsha Year 30 (635 AD)|
This inscription, was discovered among the debris which had accumulated around the temple of Mundesvari (मुण्डेश्वरी) in the Bhabua subdivision of the Shahabad district. Mundesvari Temple (मुण्डेश्वरी मंदिर) is one of very ancient temples of Bihar at village Ramgarh, situated on the Pawara hill, 10 km from Bhabua (भबुवा) town, which is in Kaimur district in Bihar. The inscription was finally brought to the Indian Museum in the beginning of 1904.
The inscription records a grant of two prasthas of rice and a pala of oil to the god Mandaleshwara by a kulapati named Bhāgudalana. It is dated in the year 30 in the reign of the Mahasamanta, Mahapratihara, Maharaja, Udayasena, who is not known from other sources.
Hail. In the year 30, on the twenty-second day of Karttika, the the above mentioned year, month and day, in the reign of the great feudatory, the Mahapratihara the Maharaja [Uda]yasena, the Kulapati Bhagudalana, having applied to the Council of gods through the dandanayaka Gomibhaṭa built this maṭha of the davakula of Narayana, to increase the merit of his father and mother and of his own self, near the temple of Vintesvara. For the lord Mandalesvara provision has been made every day, as long as the Sun and Moon last everlastingly, to provide two prasthas of rice for the votive offering a pala of oil for the lamp from the treasury. Fifty dinaras current up to the frontiers.... of the Lord Mandalevara- ..... wit h rice and other ingredients. Knowing it to be a gift of council of gods, the merchants who trade on the waters(?) and who arrive on the proper time should not hinder this arrangement. Having heard this, whoever contrary shall live in hell with great sins .... O! Yudhishthira, presrve with care ....... preservation is preferable to gifts.
It originates as a canal from Srirampur, a village in Madabdihi at the police station in Raina II block of the Bardhaman district. It flows past Kaiti Chakbhura and enters the Hooghly District. It ultimately flows into the Rupnarayan River.
During the devastating floods of 1914, the Damodar River split in two. One part joined the Mundeswari and the main channel of water of the Damodar now flows into the Mundeswari, turning it into a major river.
Mundasthala in Sirohi district
Mungthala (मुंगथला) (Mungathala) is a village in Abu Road tahsil of Sirohi district in Rajasthan. This name occurs in number of epigraphs of 12th century as Mundasthala (मुण्डस्थल). This proves its antiquity. This was a sacred Shvetambara Jaina tirtha sacred to Mahavira. In an inscription of 14th century it is called Mahatirtha. 
Bard's view of Origin
According to the bard of this dynasty king Gaj of Ghazni had two sons named Mangal Rao and Masur Rao. Mangal Rao was the ruler of Lahore and Masur Rao of Sialkot. Foreign invaders drove both of them out of their kingdoms. Masur Rao fled away to the deserts of Rajasthan. He had two sons named Abhai Rao and Saran Rao. Descendants of Abhai Rao came to be called Bhurhya Bhatti and those of Saran Rao, Saran. Mangal Rao had six sons, named Mojam Rao, Gulrish, Moolraj, Sheoraj, Kewl Rao and Phul Rao. Descendants of Gulrish came to be called Gloraya or Kiliraya, those of Moolraj, Munda and those Sheoraj, Sheoran. Descendants of Kewal Rao and Phul Rao adopted pottery as their profession and were called Kumhar. 
Bhim Singh Dahiya  quotes Kalhana and states that Bhatti had two sons, Masur Rao and Mangal Rao. Masur Rao had two sons, Abhe Rao and Saran Rao. The sons of Abhe are called Abhoria and "Saran quarreled with and separated from his brother, and his issues descended to the rank of cultivators and are well known as Saran Juts". The second son, Mangal Rao, had six sons, and he fled from his kingdom leaving his children in hiding with a banker; they were married in Jut families and thus Kalloria, Munda and Seora Jat clans, are named after the three sons of Mangal Rao. (The names of these clans, however, are Kallar, Mund and Seoran, respectively.)
Ramesh Chandra Gunarthi, in his book "Rajasthani Jatiyon ki Khoj" (1977), has mentioned about the origin of this gotra. One of the sons of Raja Mangal Rao Bhojsi of Bhati clan was Moonda who joined Jats. The descendants of Moonda are known as Moond. The capital of Moond Kings was at village Mandore in Jodhpur district. Some Other places connected with the history of Moonds are Munda (Churu district), Mundsar (Bikaner district), Mundara (Pali district), Mandawa (Jhunjhunu district) etc.
It is interesting to not that bards have shown association of Kulharia and Mund clans. This gets evidence in the form of a town called Kulharia, a village in Bhojpur district in Bihar, India. It is located near the confluence of the Ganges and Sone Rivers, some 24 miles from Danapur and 36 miles from Patna.
Distribution in Rajasthan
Locations in Jaipur city
Villages in Ajmer district
Villages in Jaipur district
Villages in Bhilwara district
Villages in Dausa district
Villages in Sikar district
Baral Sikar (613), Bhainrupura, Chaindas Ki Dhani, Chala, Dhani Piploda, Dulhepura, Ghassu Ka Bas, Hardayalpura, Jassi Ka Bas, Kolida, Madni, Mailasi, Mandeta, Meelon Ki Dhani, Moondwara, Piprali, Shivsinghpura, Sihot Chhoti, Sikar, Sola, Swami ki Dhani (Nechhwa) Swami ki Dhani, Tonk Chhilari,
Villages in Jhunjhunu district
Villages in Nagaur district
Villages in Barmer district
Adarsh Chhotu, Balau Jati, Bataru, Bayatu Panji, Baytu, Bhadrai, Bhojasar, Chaukriya Ki Dhani, Chiriya, Garal (35), Gugarwar Nagaur, Kekad, Kothala, Lilala, Loonara, Mahigoniyon Moodhon Ki Dhani, Kawas Moodhnon Ki Dhani (t.Sheo), Moodhnon Ki Dhani, Moodhon Ka Tala, Moodhonki Dhani, Moodhsar, Patasar, Sanjta, Umarlai Khalsa,
Villages in Bikaner district
Villages in Ganganagar district
Villages in Hanumangarh district
Aradki, Amarpura Jalukhat, Dabli Kalan, Dholipal, Hanumangarh, Katheda, Kharakhera, Khat Jalu, Khothanwali, Ludhana, Nagrana, Ratanpura Sangaria, Dungrana, Pirkamdia (पीरकामडिया), Khat, Bahlol Nagar, Dolta Wala Chak, Dingarh, Dungrana 
Villages in Churu district
Villages in Tonk district
Villages in Baran district
Villages in Jodhpur district
Distribution in Haryana
Villages in Hisar district
Distribution in Punjab
Villages in Rupnagar district
- Mundhon Bhag Singh, Mundhon Mastana, Mundhon Sangtian Villages in Kharar tahsil of Rupnagar district in Punjab.
Villages in Rupnagar district
Distribution in Madhya Pradesh
Villages in Ratlam district
Villages in Ratlam district with population of this gotra are:
- Moondraj was son of Mangal Rao, who was son of Raja Bhatti, grandson of Raja Baland and great grandson of Salivahana (S.72 = AD 16). The offspring of Moondraj are the Moonds
- डॉ.राजेंद्र मूंड - राष्ट्रीय सचिव एवं पंजाब प्रभारी, भारतीय युवा कांग्रेस National secretary & Incharge Punjab State, Indian youth Congress, Residence- Village- Moondsar , Tehsil & District- Bikaner, Rajasthan. Present Address- Moond Market, Tilak Nagar, Bikaner.
- Harchand Ram Moond - Social reformer.
- Bhikha Ram Moondh - Martyrs of Kargil war from Rajasthan.
- Chaudhari Nandram Moond (Adaksar), was among the five Jats who became martyr in Dabra kand in opposing the oppressive activities of jagirdars on 13 March 1947.
- Ratan Lal Moond - RJS Rajasthan, Date of Birth : 16-December-1966, VPO.- Baral , distt.- Sikar, Raj. Mob: 9602624121
- Nathu Ram Chaudhary (Moondh) - Chief Engineer, Railways, IES 1985 from Bayatu Panji (Barmer).
- Vijay Singh Moond - ex chairman GSS from Dabli Kalan.
- Dolat Ram Moond - [Kisan Morcha Jila President Hanuman Garh] are notable person in Dabli Kalan.
- R.R. Choudhary (Moond) - Date of Birth : 1-January-1958, Superintendent Custams & Central Excise, VPO- Nagwara, tah: Nawa, Nagaur, Present Address : D-38, Nirman Nagar, Ajmer Road, Jaipur, Resident Phone Number : 0141-2810891, Mobile Number : 9829162509
- Roogha Ram Choudhary (Moond) - Date of Birth : 1-January-1958, CENTRAL EXCISE & CUSTOMS, VP. Nagwaran TEH. NANWA DISTT.NAGAUR, Present Address : D-38, NIRMAN NAGAR ,AJMER ROAD JAIPUR, Resident Phone Number : 0141-2810891, Mobile Number : 9829162502
- Dr. Surendra Kumar Moond - Assistant Professor College of Horticulture & Forestry, Date of Birth : 17-September-1975, VPO - Kolida, Via- Kudan, Distt.- Sikar Raj.-332040, Present Address : JR-16, Collector Residence, Civil Lines, Mama-Bhanja Chauraha, Jhalawar-326001, Mob: 9414595605, Email: email@example.com
- Bhoma Ram Jat (Moond) - Village: Kekad, Barmer, Raj.
- Shristi Moond- RJS-2011 from Sikar district.
- Shubhkaran Moond Chaudhari - elected in Rajathan Assembly as BJP MLA-2013 from Udaipurwati.
- कैलाश चौधरी (मूंढ)- elected in Rajathan Assembly as BJP MLA-2013 from Baytu, Barmer, State President, Bhartiya Janta Kisan Morcha.
- Mukesh Mund - RAS (2012), OT at HCM HIPA Jaipur, Earlier RTS, From: Piprali, Sikar, M: 9460954844
- Bhagirath Moond lecturer hindi, Chak 3 KPM (Takhatpura) Bikaner.
- Rajendra Moond: DPO, M: 9460789723
- RAM SWAROOP JAT (LECTURER IN GEOGRAPHY) RANISAR,BIKANER 9024649176,9636556376
Shubhkaran Choudhary (Moond)
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